LEADER 02260nam  22004933a 450 
001 9910336050103321
005 20211214195615.0
010   $a3-205-23291-7
035   $a(CKB)4100000009079505
035   $a(OAPEN)1005434
035   $a(ScCtBLL)8e88d2fb-2ede-44f2-818a-7ae8f742d543
035   $a(oapen)https://directory.doabooks.org/handle/20.500.12854/38811
035   $a(EXLCZ)994100000009079505
100   $a20211214i20192019  uu 
101 0 $ager
135   $auuuuu---auuuu
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 04$aDie Kirche und die "Ka?rntner Seele" : $eHabitus, kulturelles Geda?chtnis und katholische Kirche in Ka?rnten, insbesondere vor 1938 /$fJohannes Thonhauser
210   $cBöhlau$d2019
210  1$a[s.l.] :$cBo?hlau,$d2019.
215   $a1 online resource (1 p.)
311   $a3-205-20861-7 
330   $aCarinthia is more distant from the Catholic Church than other Austrian states. There are many indications that this has something to do with the political and social characteristics of the country. Thus one is amazed outside of Carinthia about unusual election results, the conflict over the Slovenian language or the high proportion of illegitimate children. In his historical investigation, Johannes Thonhauser shows how these phenomena are related to a widespread church skepticism. As a key phase for this he describes the time before the "Anschluss" in 1938, in which the National Socialism formed in resistance to an authoritarian church.  At the same time solidified central memory traditions of the country, which still characterize the "Carinthian soul".
606   $aHistory$2bicssc
610   $aHistory
610   $aKärnten
610   $aAustrofaschismus
610   $aHabitus
610   $aNationalsozialistische Bewegung
610   $aReligionssoziologie
610   $aÖsterreich
610   $a20. Jahrhundert
610   $aChristliche Theologie
610   $aReligionsgeschichte
615  7$aHistory
700   $aThonhauser$b Johannes$01070725
801  0$bScCtBLL
801  1$bScCtBLL
906   $aBOOK
912   $a9910336050103321
996   $aDie Kirche und die "Ka?rntner Seele"$92564857
997   $aUNINA