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010   $a94-017-9436-7
024 7 $a10.1007/978-94-017-9436-7
035   $a(CKB)3710000000251365
035   $a(EBL)1966711
035   $a(OCoLC)908086052
035   $a(SSID)ssj0001372116
035   $a(PQKBManifestationID)11802064
035   $a(PQKBTitleCode)TC0001372116
035   $a(PQKBWorkID)11301769
035   $a(PQKB)10486012
035   $a(DE-He213)978-94-017-9436-7
035   $a(MiAaPQ)EBC1966711
035   $a(PPN)18209443X
035   $a(EXLCZ)993710000000251365
100   $a20141001d2015      u|         0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aFaith from a Positive Psychology Perspective /$fby Cindy Miller-Perrin, Elizabeth Krumrei Mancuso
205   $a1st ed. 2015.
210  1$aDordrecht :$cSpringer Netherlands :$cImprint: Springer,$d2015.
215   $a1 online resource (261 p.)
300   $aDescription based upon print version of record.
311   $a94-017-9435-9 
320   $aIncludes bibliographical references and index.
327   $aChapter 1. Religion, Spirituality, and Positive Psychology: History and Definitions -- Chapter 2. Faith and Positive Emotions -- Chapter 3. Faith and Emotions.-  Chapter 4. Faith and Cognition -- Chapter 5. Faith and Relationships -- Chapter 6. Faith and Community -- Chapter 7. Final Reflections on Faith and Positive Human Functioning.
330   $aThis book highlights religious faith from a positive psychology perspective, examining the relationship between religious faith and optimal psychological functioning. It takes a perspective of religious diversity that incorporates international and cross-cultural work. The empirical literature on the role of faith and cognition, faith and emotion, and faith and behaviour is addressed including how these topics relate to individuals? mental health, well-being, strength, and resilience. Information on how these faith concepts are relevant to the broader context of relational functioning in families, friendships, and communities is also incorporated. Psychologists have traditionally focused on the treatment of mental illness from a perspective of repairing damaged habits, damaged drives, damaged childhoods, and damaged brains. In recent years, however, many psychological researchers and practitioners have attempted to re-focus the field away from the study of human weakness and damage toward the promotion of a positive psychology of well-being among individuals, families, and communities. One domain within the field of positive psychology is the study of religious faith as a human strength that has the potential to enhance individuals? optimal existence and well-being.
606   $aPositive psychology
606   $aReligion
606   $aQuality of life
606   $aPositive Psychology$3https://scigraph.springernature.com/ontologies/product-market-codes/Y44000
606   $aReligious Studies, general$3https://scigraph.springernature.com/ontologies/product-market-codes/1A0000
606   $aQuality of Life Research$3https://scigraph.springernature.com/ontologies/product-market-codes/X23000
615  0$aPositive psychology.
615  0$aReligion.
615  0$aQuality of life.
615 14$aPositive Psychology.
615 24$aReligious Studies, general.
615 24$aQuality of Life Research.
676   $a150
676   $a150.1988
676   $a200
676   $a306
700   $aMiller-Perrin$b Cindy$4aut$4http://id.loc.gov/vocabulary/relators/aut$0880298
702   $aKrumrei Mancuso$b Elizabeth$4aut$4http://id.loc.gov/vocabulary/relators/aut
906   $aBOOK
912   $a9910304143403321
996   $aFaith from a Positive Psychology Perspective$91965615
997   $aUNINA