LEADER 03747nam 22006495 450 001 9910300852003321 005 20200703204221.0 010 $a3-319-72086-4 024 7 $a10.1007/978-3-319-72086-9 035 $a(CKB)4100000001381849 035 $a(DE-He213)978-3-319-72086-9 035 $a(MiAaPQ)EBC5199635 035 $a(EXLCZ)994100000001381849 100 $a20171215d2018 u| 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aFrom Body Fuel to Universal Poison$b[electronic resource] $eCultural History of Meat: 1900-The Present /$fby Francesco Buscemi 205 $a1st ed. 2018. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2018. 215 $a1 online resource (IX, 154 p. 8 illus. in color.) 225 1 $aNumanities - Arts and Humanities in Progress,$x2510-442X ;$v5 311 $a3-319-72085-6 320 $aIncludes bibliographical references at the end of each chapters. 330 $aThis book explores our changing relationship with meat as food. Half storytelling and half historic work, it analyzes the way in which humans have dealt with the idea of eating animals in the Western world, from 1900 to the present.   The story part of the book follows the rise and fall of meat, and illustrates how this type of food has become a problem in a more emotional way. The historical component informs and offers readers key data. The author draws on theories of circular societies, smart cities and smart countries to explain how and why forms of meat production that were common in the past have since all but disappeared.   Both components, however, explain why meat has been important and why it has now become a problem. In tracing the fall of meat, the author identifies a host of dilemmas. These include fossil energy, pollution, illnesses caused by eating meat, factory farming, and processed foods.   Lastly, the book offers a possible solution. The answer focuses on new forms of meat obtained without killing animals and in a sense resembles renewable energy. Overall, this unique cultural history offers revealing insights into how meat affects social relations, interpersonal relationships, and humanity as a whole. 410 0$aNumanities - Arts and Humanities in Progress,$x2510-442X ;$v5 606 $aCultural studies 606 $aSustainable development 606 $aEthics 606 $aNature conservation 606 $aQuality of life 606 $aCultural Studies$3https://scigraph.springernature.com/ontologies/product-market-codes/X22040 606 $aSustainable Development$3https://scigraph.springernature.com/ontologies/product-market-codes/U34000 606 $aEthics$3https://scigraph.springernature.com/ontologies/product-market-codes/E14000 606 $aNature Conservation$3https://scigraph.springernature.com/ontologies/product-market-codes/U26008 606 $aQuality of Life Research$3https://scigraph.springernature.com/ontologies/product-market-codes/X23000 615 0$aCultural studies. 615 0$aSustainable development. 615 0$aEthics. 615 0$aNature conservation. 615 0$aQuality of life. 615 14$aCultural Studies. 615 24$aSustainable Development. 615 24$aEthics. 615 24$aNature Conservation. 615 24$aQuality of Life Research. 676 $a641.36 700 $aBuscemi$b Francesco$4aut$4http://id.loc.gov/vocabulary/relators/aut$0527366 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910300852003321 996 $aFrom Body Fuel to Universal Poison$92217846 997 $aUNINA