LEADER 00930nam--2200349---450- 001 990001970730203316 005 20050420101016.0 035 $a000197073 035 $aUSA01000197073 035 $a(ALEPH)000197073USA01 035 $a000197073 100 $a20040901d1942----km-y0itay0103----ba 101 0 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aPrediche$fGiovanni Taulero 210 $aMilano$cF.lli Bocca$d1942 215 $a173 p.$d16 cm. 225 2 $aBreviari mistici 410 0$12001$aBreviari mistici 454 1$12001 461 1$1001-------$12001 700 1$aTAULER,$bJohannes$0198291 801 0$aIT$bsalbc$gISBD 912 $a990001970730203316 951 $aII.2. 857 (III F 225)$b3114 L.M.$cIII F 959 $aBK 969 $aUMA 979 $aSIAV8$b10$c20040901$lUSA01$h0949 979 $aCOPAT4$b90$c20050420$lUSA01$h1010 996 $aPrediche$91046574 997 $aUNISA LEADER 02757nam 22005775 450 001 9910300634803321 005 20230810193219.0 010 $a9783319737362 010 $a3319737368 024 7 $a10.1007/978-3-319-73736-2 035 $a(CKB)4100000003359293 035 $a(MiAaPQ)EBC5394690 035 $a(DE-He213)978-3-319-73736-2 035 $a(Perlego)3493733 035 $a(EXLCZ)994100000003359293 100 $a20180425d2018 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aEtrog $eHow A Chinese Fruit Became a Jewish Symbol /$fby David Z. Moster 205 $a1st ed. 2018. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Pivot,$d2018. 215 $a1 online resource (157 pages) 311 08$a9783319737355 311 08$a331973735X 327 $aChapter 1 - Introduction -- Chapter 2 - Journey from China to Israel -- Chapter 3 - The Many Interpretations of Peri 'e? Hadar (Leviticus 23:40) -- Chapter 4 - From Foreign Import to Jewish Symbol.-6. Addendum: Hala Sultan Tekke and Karnak. 330 $aEvery year before the holiday of Sukkot, Jews all around the world purchase an etrog-a lemon-like fruit-to participate in the holiday ritual. In this book, David Z. Moster tracks the etrog from its evolutionary home in Yunnan, China, to the lands of India, Iran, and finally Israel, where it became integral to the Jewish celebration of Sukkot during the Second Temple period. Moster explains what Sukkot was like before and after the arrival of the etrog, and why the etrog's identification as the "choice tree fruit" of Leviticus 23:40 was by no means predetermined. He also demonstrates that once the fruit became associated with the holiday of Sukkot, it began to appear everywhere in Jewish art during the Roman and Byzantine periods, and eventually became a symbol for all the fruits of the land, and perhaps even the Jewish people as a whole. 606 $aJudaism 606 $aReligion$xHistory 606 $aChina$xHistory 606 $aMiddle East$xHistory 606 $aJudaism 606 $aHistory of Religion 606 $aHistory of China 606 $aHistory of the Middle East 615 0$aJudaism. 615 0$aReligion$xHistory. 615 0$aChina$xHistory. 615 0$aMiddle East$xHistory. 615 14$aJudaism. 615 24$aHistory of Religion. 615 24$aHistory of China. 615 24$aHistory of the Middle East. 676 $a296.73 700 $aMoster$b David Z$4aut$4http://id.loc.gov/vocabulary/relators/aut$0930607 906 $aBOOK 912 $a9910300634803321 996 $aEtrog$92093286 997 $aUNINA