LEADER 03437nam 22004455 450 001 9910300625903321 005 20200706060124.0 010 $a3-319-76950-2 024 7 $a10.1007/978-3-319-76950-9 035 $a(CKB)4100000002892482 035 $a(MiAaPQ)EBC5447636 035 $a(DE-He213)978-3-319-76950-9 035 $a(EXLCZ)994100000002892482 100 $a20180329d2018 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aTotal Collapse: The Case Against Responsibility and Morality /$fby Stephen Kershnar 205 $a1st ed. 2018. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2018. 215 $a1 online resource (195 pages) 311 $a3-319-76949-9 327 $a1 Introduction -- Part I; No Non-Consequentialist Morality -- 2 How Consent Works -- 3 Problems with Forfeiture -- 4 Against Proportionality: Proportionality is Not a Side-Constraint on Punishment -- 5 Rights Fail and Why This Explains the Other Failures -- Part II; Why There is no non-consequentialist morality -- 6 No responsibility (Responsibility and Foundationalism) -- 7 If There Were Responsibility, It Wouldn?t Do Much Work (Responsibility and Internalism) -- 8 No Responsibility No Morality -- 9 Responsibility Revisionists and Skeptics -- 10 Appendix One: What is Moral Responsibility? -- 11 Appendix Two: God is Not Morally Responsible. . 330 $aThis book argues that there is no morality and that people are not morally responsible for what they do. In particular, it argues that what people do is neither right nor wrong and that they are neither praiseworthy nor blameworthy for doing it. Morality and moral responsibility lie at the heart of how we view the world. In our daily life, we feel that people act rightly or wrongly, make the world better or worse, and are virtuous or vicious. These policies are central to our justifying how we see the world and treat others. In this book, the author argues that our views on these matters are false. He presents a series of arguments that threaten to undermine our theoretical and practical worldviews. The philosophical costs of denying moral responsibility and morality are enormous. It does violence to philosophical positions that many people took a lifetime to develop. Worse, it does violence to our everyday view of people. A host of concepts that we rely on daily (praiseworthy, blameworthy, desert, virtue, right, wrong, good, bad, etc.) fail to refer to any property in the world and are thus deeply mistaken. This book is of interest to philosophers, lawyers, and humanities professors as well as people interested in morality, law, religion, and public policy. . 606 $aEthics 606 $aReligion and sociology 606 $aEthics$3https://scigraph.springernature.com/ontologies/product-market-codes/E14000 606 $aReligion and Society$3https://scigraph.springernature.com/ontologies/product-market-codes/1A8020 615 0$aEthics. 615 0$aReligion and sociology. 615 14$aEthics. 615 24$aReligion and Society. 676 $a170 700 $aKershnar$b Stephen$4aut$4http://id.loc.gov/vocabulary/relators/aut$0892540 906 $aBOOK 912 $a9910300625903321 996 $aTotal Collapse: The Case Against Responsibility and Morality$92175780 997 $aUNINA