LEADER 03964oam 22008534a 450 001 9910293134203321 005 20240424225732.0 010 $a0-520-29700-8 024 7 $a10.1525/luminos.56 035 $a(CKB)4100000007142883 035 $a(OAPEN)1002459 035 $a(DE-B1597)539687 035 $a(OCoLC)1043049817 035 $a(DE-B1597)9780520969537 035 $a(MdBmJHUP)muse72996 035 $a(ScCtBLL)284250c8-188c-4eeb-9b65-a56cd099d84b 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/27536 035 $a(MiAaPQ)EBC31594298 035 $a(Au-PeEL)EBL31594298 035 $a(EXLCZ)994100000007142883 100 $a20180627d2018 uy 0 101 0 $aeng 135 $aurmu#---auuuu 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Monastery Rules$eBuddhist Monastic Organization in Pre-Modern Tibet /$fBy Berthe Jansen 205 $a1st ed. 210 $aOakland$cUniversity of California Press$d2018 210 1$aOakland, California :$cUniversity of California Press,$d[2018] 210 4$dİ[2018] 215 $a1 online resource (x, 281 pages) $cPDF, digital file(s) 225 0 $aSouth Asia across the disciplines 311 08$aPrint version: 9780520297005 320 $aIncludes bibliographical references and index. 327 $aDocuments that establish the rules: the genre of Chayik -- Historical and doctrinal frameworks of monastic organization in Tibet -- Entrance to the monastery -- Monastic organization -- Monastic economy and policy -- Relations with the laity: the roles of the monastery in society -- Justice and the judicial role of the monastery -- Maintaining (the) order: conclusions. 330 $a"The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca' yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions' influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs"--Provided by publisher. 410 0$aSouth Asia Across the Disciplines Series 606 $aBuddhism$xSocial aspects$zChina$zTibet Autonomous Region 606 $aBuddhist monasticism and religious orders$zChina$zTibet Autonomous Region$vRules 608 $aElectronic books. 610 $abca yig. 610 $abuddhism. 610 $abuddhist beliefs. 610 $abuddhist cultural parallels. 610 $abuddhist society. 610 $achange the monastery. 610 $aculture. 610 $adeep rooted beliefs. 610 $aeconomy. 610 $aguidelines. 610 $ainfluence on society. 610 $alaw. 610 $amonasteries. 610 $amonastic buddhism. 610 $amonastic guidelines. 610 $apower relations. 610 $apre 1950s. 610 $apreserve the monastery. 610 $asocio economic changes. 610 $asocio historical source. 610 $atibet. 610 $atibetan society. 610 $avinaya. 615 0$aBuddhism$xSocial aspects 615 0$aBuddhist monasticism and religious orders 676 $a294.3/657 700 $aJansen$b Berthe$f1980-$01024742 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910293134203321 996 $aThe Monastery Rules$92435753 997 $aUNINA