LEADER 02176nam 2200421 450 001 9910282250403321 005 20211214195619.0 010 $a1-62616-474-6 035 $a(CKB)4340000000195462 035 $a(MiAaPQ)EBC4983584 035 $a(ScCtBLL)3b9bf95b-5ba6-4b81-89a5-8e547e805fc4 035 $a(EXLCZ)994340000000195462 100 $a20170923h20172017 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aAquinas on virtue $ea causal reading /$fNicholas Austin 210 1$aWashington, [District of Columbia] :$cGeorgetown University Press,$d2017. 210 4$dİ2017 215 $a1 online resource (258 pages) 311 $a1-62616-473-8 320 $aIncludes bibliographical references and indexes. 330 $aThomas Aquinas (1225-1274), an Italian Dominican friar and Catholic priest, is one of the most influential theologians in the Christian tradition. Scholarship on Aquinas is flourishing, with studies of natural law theory, action theory, the morality of the passions, feminism, political theory, etc. Yet despite the contemporary renewal of virtue ethics, to date no full-length treatment of Aquinas' theory of virtue exists. Aquinas on Virtues offers a new and comprehensive interpretation of how Aquinas uses the four causes--formal, material, final, and efficient--to understand virtue in general, and how these causes underlie his treatment of specific virtues that make up the bulk of his ethics. In the final part of the book Austin applies the causal approach to four contested issues in contemporary virtue theory: practical wisdom; virtue and the passions; the teleology (or ultimate end) of virtue; and infused moral virtues, exploring the relation between grace and virtue. 606 $aChristian ethics 606 $aVirtue 615 0$aChristian ethics. 615 0$aVirtue. 676 $a179/.9092 700 $aAustin$b Nicholas$f1970-$0973412 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910282250403321 996 $aAquinas on virtue$92214580 997 $aUNINA