LEADER 03177 am 2200649 n 450 001 9910275026603321 005 20170831 010 $a2-8218-9723-5 024 7 $a10.4000/books.cidehus.3083 035 $a(CKB)4100000004385899 035 $a(FrMaCLE)OB-cidehus-3083 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/48313 035 $a(PPN)228250277 035 $a(EXLCZ)994100000004385899 100 $a20180521j|||||||| ||| 0 101 0 $apor 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aGazetas Manuscritas da Biblioteca Pública de Évora. Vol. 1 (1729-1731) /$fJoão Luís Lisboa, Tiago C. P. dos Reis Miranda, Fernanda Olival 210 $aÉvora $cPublicações do Cidehus$d2017 311 $a972-772-348-9 327 $av. 1. 1729-1731 -- v. 2. 1732-1734 -- v. 3. 1735-1737 330 $aNa Europa do Antigo Regime, os periódicos manuscritos foram uma das formas usadas para a circulação de notícias. Porque escapavam à censura, eram mais livres e mais rápidos do que as gazetas impressas coevas. Em Portugal, as folhas manuscritas podiam abordar temas da corte ou das províncias, podiam dar notícias de crimes e de casamentos, projectando e partilhando as conversas, a correspondência entre as elites e os rumores. Reproduzindo no essencial a forma de uma gazeta, estes folhetos eram copiados e enviados para vários pontos do Reino, contendo informação diversa ? em particular sobre a sociedade e a cultura Setecentista ?, difícil de encontrar noutras fontes. Para o estudioso da época, são textos fundamentais. O primeiro exemplar português que conhecemos intitula-se ?Diario de Lisboa 9 de Agosto de 1729? e é agora dado à estampa, junto com a sequência de exemplares até ao final de 1731. Um conjunto guardado na Biblioteca Pública de Évora, que se espera continuar a transcrever e a editar. Imagem da capa: BPE, Cód. CIV/ 1-5 d, fl. 97v 517 $aGazetas Manuscritas da Biblioteca Pública de Évora. 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Vol. 1 (1729-1731)$93389771 997 $aUNINA LEADER 03834 am 22007453u 450 001 996580167903316 005 20231114051625.0 010 $a1-4875-1072-1 010 $a1-4875-1470-0 010 $a1-4875-1071-3 024 7 $a10.3138/9781487510718 035 $a(CKB)3710000001387826 035 $a(MiAaPQ)EBC4863185 035 $a(DE-B1597)498555 035 $a(OCoLC)1054880046 035 $a(DE-B1597)9781487510718 035 $a(OCoLC)1028753439 035 $a(ScCtBLL)8d7290fe-4cc9-4a18-b8ea-bd1efc232743 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/35232 035 $a(OCoLC)987791993 035 $a(MdBmJHUP)musev2_109081 035 $a(EXLCZ)993710000001387826 100 $a20180829d2018 fg 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Givenness of Desire $eConcrete Subjectivity and the Natural Desire to See God /$fRandall S. Rosenberg 210 $cUniversity of Toronto Press$d2017 210 1$aToronto : $cUniversity of Toronto Press, $d[2018] 210 4$d©2017 215 $a1 online resource (273 pages) $c1 illustration, 1 chart; digital, PDF file(s) 225 0 $aLonergan Studies 311 $a1-4875-2367-X 311 $a1-4875-0031-9 320 $aIncludes bibliographical references and index. 327 $aDe Lubac's lament : loss of the supernatural -- Ressourcement and neo-Thomism : a narrative under scrutiny, a dialogue renewed -- The erotic roots of intellectual desire -- Concretely operating nature : Lonergan on the natural desire to see God -- Being-in-love and the desire for the supernatural : erotic-agapic subjectivity -- Incarnate meaning and mimetic desire : saints and the desire for God -- The metaphysics of holiness and the longing for God in history : Therese of Lisieux and Etty Hillesum -- Distorted desire and the love of deviated transcendence. 330 $6880-01$a"In The Givenness of Desire, Randall S. Rosenberg examines the human desire for God through the lens of Lonergan's "concrete subjectivity." Rosenberg engages and integrates two major scholarly developments: the tension between Neo-Thomists and scholars of Henri de Lubac over our natural desire to see God and the theological appropriation of the mimetic theory of Rene Girard, with an emphasis on the saints as models of desire. With Lonergan as an integrating thread, the author engages a variety of thinkers, including Hans Urs von Balthasar, Jean-Luc Marion, Rene Girard, James Alison, Lawrence Feingold, John Milbank, among others. The theme of concrete subjectivity helps to resist the tendency of equating too easily the natural desire for being with the natural desire for God without at the same time acknowledging the widespread distortion of desire found in the consumer culture that infects contemporary life. The Givenness of Desire investigates our paradoxical desire for God that is rooted in both the natural and supernatural."--$cProvided by publisher. 410 0$aLonergan studies. 606 $aSubjectivity 606 $aDesire 608 $aCriticism, interpretation, etc. 608 $aElectronic books. 610 $aBernard Lonergan. 610 $aCatholic. 610 $aHenri de Lubac. 610 $aanthropology. 610 $aconsumer. 610 $aculture. 610 $asocial. 610 $asystematic. 610 $ateaching. 610 $atheological. 610 $atheology. 615 0$aSubjectivity. 615 0$aDesire. 676 $a126 700 $aRosenberg$b Randall S., $0990105 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a996580167903316 996 $aThe Givenness of Desire$92264643 997 $aUNISA