LEADER 02304nam 22004453a 450 001 9910261131603321 005 20211214195617.0 010 $a3-16-155540-6 024 7 $a10.1628/9783161555404 035 $a(CKB)4100000002484770 035 $a(OAPEN)644496 035 $a(ScCtBLL)1066c3d4-2703-41df-a66d-b025f5509f02 035 $a27580 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/28558 035 $a(EXLCZ)994100000002484770 100 $a20211214i20172019 uu 101 0 $ager 135 $auuuuu---auuuu 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aReformation und Sa?kularisierung : $eZur Kontroverse um die Genese der Moderne aus dem Geist der Reformation /$fIngolf U. Dalferth 205 $a1. Aufl. 210 $cMohr Siebeck$d2017 210 1$aTubingen :$cMohr Siebeck,$d2017. 215 $a1 online resource (268 p.) 311 $a3-16-154890-6 330 $aThe Reformation was essentially a religious renewal of Christianity in Europe. As such, it has contributed decisively, along with the Renaissance and humanism, to the formation of a secular modernity. What exactly was this contribution and how is it to be assessed? Have Reformation movements destroyed the traditional unity of the church and the state, of society and culture, and in so doing instigated the marginalisation of Christianity in Europe? Or have they brought central impulses of Christianity to the fore, without which Western modernity could not developed, and which also characterise a society that understands itself as secular in a plural late modern era? The present volume attempts to shed light on these controversial questions. Criticisms levelled at reformed traditions by the secular modernism standpoint as well as those aimed at European modernity and late-modernity from the camp of reformed thinking are also given a voice. 606 $aReligion / History$2bisacsh 606 $aReligion 615 7$aReligion / History 615 0$aReligion 700 $aDalferth$b Ingolf U$4edt$0545754 702 $aDalferth$b Ingolf U 801 0$bScCtBLL 801 1$bScCtBLL 906 $aBOOK 912 $a9910261131603321 996 $aReformation und Sa?kularisierung$94295501 997 $aUNINA