LEADER 03942nam 22006375 450 001 9910255334803321 005 20230811001100.0 010 $a94-017-7339-4 024 7 $a10.1007/978-94-017-7339-3 035 $a(CKB)3710000000627617 035 $a(EBL)4470915 035 $a(DE-He213)978-94-017-7339-3 035 $a(MiAaPQ)EBC4470915 035 $a(EXLCZ)993710000000627617 100 $a20160331d2016 u| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe First German Philosopher $eThe Mysticism of Jakob Böhme as Interpreted by Hegel /$fby Cecilia Muratori 205 $a1st ed. 2016. 210 1$aDordrecht :$cSpringer Netherlands :$cImprint: Springer,$d2016. 215 $a1 online resource (346 p.) 225 1 $aInternational Archives of the History of Ideas Archives internationales d'histoire des idées,$x2215-0307 ;$v217 300 $aDescription based upon print version of record. 311 $a94-017-7338-6 320 $aIncludes bibliographical references and indexes. 327 $a1. The Reception of Böhme?s Philosophy around ?800 -- 2. Two Different Conceptions of Mysticism in Hegel?s Writings -- 3. Hegel as Interpreter of Böhme -- Conclusion, or How to Liberate Böhme?s Philosophy. 330 $aThis book investigates Hegel?s interpretation of the mystical philosophy of Jakob Böhme (1575-1624), considered in the context of the reception of Böhme in the 18th and 19th centuries, and of Hegel?s own understanding of mysticism as a philosophical approach. The three sections of this book present: the historical background of Hegel?s encounter with Böhme?s writings; the development of two different conceptions of mysticism in Hegel?s work; and finally Hegel?s approach to Böhme?s philosophy, discussing in detail the references to Böhme both in published writings and manuscripts. According to Hegel, Böhme is ?the first German philosopher?. The reason for placing Böhme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel?s fascination with Böhme mainly concerns the mystic?s understanding of the symbiotic relation between God and his opposite, the Devil: he considers this to be the true speculative core of Böhme?s thought. By interpreting Böhme, Hegel intends to free the speculative content of his thought from the limitations of the inadequate, barbarous form in which the mystic expressed it, and also to liberate Böhme from the prejudices surrounding his writings, placing him firmly in the territory of philosophy and detaching him from the obscurity of esotericism. Combining historical reconstructions and philosophical argumentation, this book guides the reader through an important phase in German philosophy, and ultimately into an inquiry about the relationship between mysticism and philosophy itself. 410 0$aInternational Archives of the History of Ideas Archives internationales d'histoire des idées,$x2215-0307 ;$v217 606 $aPhilosophy$xHistory 606 $aHistory 606 $aReligion 606 $aPhilosophy, Modern 606 $aHistory of Philosophy 606 $aHistory 606 $aReligion 606 $aEarly Modern Philosophy 615 0$aPhilosophy$xHistory. 615 0$aHistory. 615 0$aReligion. 615 0$aPhilosophy, Modern. 615 14$aHistory of Philosophy. 615 24$aHistory. 615 24$aReligion. 615 24$aEarly Modern Philosophy. 676 $a230.044092 700 $aMuratori$b Cecilia$4aut$4http://id.loc.gov/vocabulary/relators/aut$01062172 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910255334803321 996 $aThe First German Philosopher$92523261 997 $aUNINA