LEADER 04182nam 22006975 450 001 9910255244503321 005 20200703093043.0 010 $a1-137-54359-0 024 7 $a10.1057/9781137543592 035 $a(CKB)3710000000636082 035 $a(SSID)ssj0001647073 035 $a(PQKBManifestationID)16417954 035 $a(PQKBTitleCode)TC0001647073 035 $a(PQKBWorkID)14736719 035 $a(PQKB)10333067 035 $a(DE-He213)978-1-137-54359-2 035 $a(MiAaPQ)EBC4716612 035 $a(EXLCZ)993710000000636082 100 $a20160218d2016 u| 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt 182 $cc 183 $acr 200 10$aEdward Said and the Question of Subjectivity /$fby Pannian Prasad 205 $a1st ed. 2016. 210 1$aNew York :$cPalgrave Macmillan US :$cImprint: Palgrave Macmillan,$d2016. 215 $a1 online resource (XII, 205 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a1-349-55936-9 311 $a1-137-54864-9 320 $aIncludes bibliographical references and index. 327 $aMachine generated contents note: Foreword / H. Aram Veeser -- Introduction: Edward Said and the Politics of Subjectivity -- Orient, Occident, and the Constitution of Subjectivity -- The Subject in Overlapping Territories and Intertwined Histories -- Politics of Exile, Act of Memory, and Recuperation of the Subject -- Intellectuals as Subjects of Action in the Age of New Humanism -- A Shift in Intellectual Trajectory: The Marxist Connection -- Conclusion: Towards a Saidian Paradigm. 330 $aEdward Said and the Question of Subjectivity explores the notion of subjectivity implicated in and articulated by Said in his writings. Analyzing several of his major works, Pannian argues that there is a shift in Said's intellectual trajectory that takes place after the composition of Orientalism. In so doing, Said forthrightly attempts to retrieve a theoretical and political humanism, as Pannian identifies, despite the difficult and sanguinary aspects of its past. He elaborates upon Said's understanding that only after recognising the structures of violence and coming to discern strategies of interpellation, may the individual subject effectively resist them. Pannian also explores Said's ideas on exilic subjectivity, the role of intellectuals, acts of memory, critical secularism, affiliation and solidarity before dwelling on his interface with Marxist thinkers such as Antonio Gramsci, Theodor Adorno, and Raymond Williams. This engagement marks Said's own subject formation, and shapes his self-reflexive mode of knowledge production. 606 $aLiterature    606 $aPolitical philosophy 606 $aSocial sciences?Philosophy 606 $aLiterature?Philosophy 606 $aLiterature, Modern?20th century 606 $aPostcolonial/World Literature$3https://scigraph.springernature.com/ontologies/product-market-codes/838000 606 $aPolitical Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E37000 606 $aSocial Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E43000 606 $aLiterary Theory$3https://scigraph.springernature.com/ontologies/product-market-codes/812000 606 $aTwentieth-Century Literature$3https://scigraph.springernature.com/ontologies/product-market-codes/822000 615 0$aLiterature   . 615 0$aPolitical philosophy. 615 0$aSocial sciences?Philosophy. 615 0$aLiterature?Philosophy. 615 0$aLiterature, Modern?20th century. 615 14$aPostcolonial/World Literature. 615 24$aPolitical Philosophy. 615 24$aSocial Philosophy. 615 24$aLiterary Theory. 615 24$aTwentieth-Century Literature. 676 $a801/.95092 686 $aLIT000000$aLIT006000$aPHI019000$2bisacsh 700 $aPrasad$b Pannian$4aut$4http://id.loc.gov/vocabulary/relators/aut$01062358 906 $aBOOK 912 $a9910255244503321 996 $aEdward Said and the Question of Subjectivity$92525063 997 $aUNINA