LEADER 03571nam 22006015 450 001 9910255217803321 005 20200704011811.0 010 $a1-137-59795-X 024 7 $a10.1057/978-1-137-59795-3 035 $a(CKB)4100000001040590 035 $a(DE-He213)978-1-137-59795-3 035 $a(MiAaPQ)EBC5143542 035 $a(EXLCZ)994100000001040590 100 $a20171110d2017 u| 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aLevinas, Kant and the Problematic of Temporality$b[electronic resource] /$fby Adonis Frangeskou 205 $a1st ed. 2017. 210 1$aLondon :$cPalgrave Macmillan UK :$cImprint: Palgrave Macmillan,$d2017. 215 $a1 online resource (XV, 223 p.) 311 $a1-137-59794-1 320 $aIncludes bibliographical references and index. 327 $aPART I: FROM KANT TO HEIDEGGER -- 1. The Ontological Destruction of the Schematism -- 2. Grounding Metaphysics in the Existential Temporality of Dasein -- PART II: FROM HEIDEGGER TO LEVINAS -- 3. Time, Temporality, and the Opening Up of Presence -- 4. From Presence to Absolute Presence: The Supreme Diachronism -- PART III: FROM LEVINAS TO KANT -- 5. Toward an Ethical Destruction of the Schematism -- 6. Grounding Metaphysics in the Diachronic Temporality of the Other. 330 $aThe book offers an ethical interpretation of the Critique of Pure Reason by establishing the historical connection between the problematic of Temporality in the philosophies of Heidegger and Levinas on the one hand, and the ground-laying of metaphysics in the schematism of Kant?s critical philosophy on the other. Drawing on Levinas? ethical critique of the Heideggerian problematic of Temporality together with his destructive proposal to carry out the deformalization of the Kantian notion of time in a manner consistent with Rosenzweig?s philosophy, the book argues that this historical connection should be established at the point where Kant determines the ethical status of the schematism according to the regulative schemas of the ideas of pure reason, and not, as in Heidegger?s ontological destruction, at the point of his determination of the sensible schemas of the pure concepts of understanding alone. 606 $aPhilosophy 606 $aPhenomenology  606 $aMetaphysics 606 $aPhilosophy of mind 606 $aOntology 606 $aHistory of Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E15000 606 $aPhenomenology$3https://scigraph.springernature.com/ontologies/product-market-codes/E44070 606 $aMetaphysics$3https://scigraph.springernature.com/ontologies/product-market-codes/E18000 606 $aPhilosophy of Mind$3https://scigraph.springernature.com/ontologies/product-market-codes/E31000 606 $aOntology$3https://scigraph.springernature.com/ontologies/product-market-codes/E22000 615 0$aPhilosophy. 615 0$aPhenomenology . 615 0$aMetaphysics. 615 0$aPhilosophy of mind. 615 0$aOntology. 615 14$aHistory of Philosophy. 615 24$aPhenomenology. 615 24$aMetaphysics. 615 24$aPhilosophy of Mind. 615 24$aOntology. 676 $a180-190 700 $aFrangeskou$b Adonis$4aut$4http://id.loc.gov/vocabulary/relators/aut$0955759 906 $aBOOK 912 $a9910255217803321 996 $aLevinas, Kant and the Problematic of Temporality$92163251 997 $aUNINA