LEADER 02393nam 2200541 450 001 996466859203316 005 20220908112817.0 010 $a3-540-37534-1 024 7 $a10.1007/BFb0081279 035 $a(CKB)1000000000438334 035 $a(DE-He213)978-3-540-37534-0 035 $a(MiAaPQ)EBC5585876 035 $a(Au-PeEL)EBL5585876 035 $a(OCoLC)1066185805 035 $a(MiAaPQ)EBC6842359 035 $a(Au-PeEL)EBL6842359 035 $a(OCoLC)1292362839 035 $a(PPN)155187627 035 $a(EXLCZ)991000000000438334 100 $a20220908d1975 uy 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aEquilibrium states and the ergodic theory of anosov diffeomorphisms /$fRufus Bowen 205 $a1st ed. 1975. 210 1$aBerlin ;$aHeidelberg :$cSpringer-Verlag,$d[1975] 210 4$dİ1975 215 $a1 online resource (III, 108 p.) 225 1 $aLecture Notes in Mathematics ;$vVolume 470 311 $a3-540-07187-3 327 $aGibbs measures -- General thermodynamic formalism -- Axiom a diffeomorphisms -- Ergodic theory of axiom a diffeomorphisms. 330 $aFrom the Preface by D. Ruelle: ??Rufus Bowen has left us a masterpiece of mathematical exposition? Here a number of results which were new at the time are presented in such a clear and lucid style that Bowen's monograph immediately became a classic. More than thirty years later, many new results have been proved in this area, but the volume is as useful as ever because it remains the best introduction to the basics of the ergodic theory of hyperbolic systems.?? For this printing of R. Bowen?s book, J.-R. Chazottes has rekeyed it in TeX for easier reading, thereby correcting typos and bibliographic details. 410 0$aLecture notes in mathematics (Springer-Verlag) ;$vVolume 470. 606 $aDiffeomorphisms 606 $aDifferentiable dynamical systems 615 0$aDiffeomorphisms. 615 0$aDifferentiable dynamical systems. 676 $a514.72 700 $aBowen$b Rufus$f1947-1978,$045217 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996466859203316 996 $aEquilibrium states and the ergodic theory of Anosov diffeomorphisms$9230628 997 $aUNISA LEADER 03849oam 22004454a 450 001 9910247446003321 005 20230621141330.0 024 7 $a10.21983/P3.0159.1.00 035 $a(CKB)4100000001283597 035 $a(OAPEN)1004627 035 $a(OCoLC)1183453274 035 $a(MdBmJHUP)muse87207 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/34682 035 $a(oapen)doab34682 035 $a(EXLCZ)994100000001283597 100 $a20200729e20202016 uy 0 101 0 $aeng 135 $aurmu#---auuuu 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aA Brief Genealogy of Jewish Republicanism: Parting Ways with Judith Butler$fIrene Tucker 210 $aBrooklyn, NY$cpunctum books$d2016 210 1$aBaltimore, Maryland :$cProject Muse,$d2020 210 4$dİ2020 215 $a1 online resource (82 pages) $cillustrations; PDF, digital file(s) 311 08$a0-9982375-9-0 320 $aIncludes bibliographical references. 330 $aA Brief Genealogy of Jewish Republicanism: Parting Ways with Judith Butler uses the chance synchronicity of the 2013 Israeli parliamentary elections and literary theorist Judith Butler's controversial Brooklyn College address calling for the boycotting of Israeli academic, cultural, and economic institutions as an occasion for examining possible relations between Jewishness and state-centered forms of self-governance. In an extended analysis of Butler's Parting Ways: Jewishness and the Critique of Zionism, Tucker shows how the alignment of certain authors' identities and ideas undergirding Butler's analytical framework draws upon a pointedly Christian conception of belief. This Christian conception of belief structures the most familiar understandings of modern secularism, articulated most famously by John Locke in his "Letter Concerning Toleration." Tucker reads Locke's "Letter"' alongside Jewish philosopher/rabbi Moses Mendelssohn's 1783 critique of Locke, Jerusalem: Or On Religious Power and Judaism, and the Jewish tradition of the minyan, making a case for the existence of an alternative history of publicness borrowing from Jewish conceptions of communal life and the proper relations of actions and ideas. In throwing light on a genealogy of Jewish practices aimed at the deliberate creation of collectives constituted by their grappling with contingent, historical time, Tucker argues for the existence of a Jewish tradition of republicanism, of democracy. Within such a context, the Jewishness of Israel can be seen to lie first and foremost in its methods of generating a civil collective out of a diverse citizenry rather than in the identities of its individual citizens. The tradition Tucker has in mind explicitly uses an idea of ritual or "ceremonial law" to sustain within itself a tension between a heterogeneity of perspectives and interests constitutive of democratic process and the forms of unity and agreement often understood to be the desired outcome of that process. By setting forth a framework in which heterogeneity and agreement are conceived as coincident modes of political being rather than steps in a linear process, this "Jewish republicanism" frames law-making, implementation and following as forms of a single structure of ritual practice. Such a framework might provide the inspiration and authority for reconceiving some of the fundamental relations of the Zionist project. 606 $aJews$xIdentity 606 $aZionism$xHistory 615 0$aJews$xIdentity. 615 0$aZionism$xHistory. 700 $aTucker$b Irene$0292050 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910247446003321 996 $aA Brief Genealogy of Jewish Republicanism: Parting Ways with Judith Butler$92275231 997 $aUNINA