LEADER 02996nam 2200661 a 450 001 9910671971003321 005 20221108091320.0 010 $a84-9031-241-9 035 $a(CKB)2670000000389264 035 $a(EBL)3212640 035 $a(OCoLC)923014679 035 $a(SSID)ssj0001021665 035 $a(PQKBManifestationID)11552091 035 $a(PQKBTitleCode)TC0001021665 035 $a(PQKBWorkID)10993602 035 $a(PQKB)11768677 035 $a(MiAaPQ)EBC3212640 035 $a(OCoLC)929436213 035 $a(FlNmELB)ELB56846 035 $a(EXLCZ)992670000000389264 100 $a20130717d2012 uy 0 101 0 $aspa 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 13$aEl discurso de la dignitas hominis en el humanismo del Renacimiento$b[recurso electronico]$fAntonio Pele? 210 $aMadrid $cDykinson $cUniversidad Carlos III, Instituto de Derechos Humanos Bartolome? de las Casas$d2012 210 1$aMadrid :$cDykinson :$cUniversidad Carlos III, Instituto de Derechos Humanos Bartolome? de las Casas,$d2012. 215 $a1 recurso en línea 225 1 $aCuadernos Bartolome? de las Casas ;$v55 311 $a84-15455-24-0 311 $a84-15455-24-0 320 $aContiene bibliografi?a: p. [127]-135. 327 $aEL DISCURSO DE LA DIGNITAS (...); PA?GINA LEGAL ; I?NDICE; PRO?LOGO; INTRODUCCIO?N; - I - LOS FUNDAMENTOS DE LA DIGNITAS HOMINIS; A. EL SER HUMANO COMO "GRAN MILAGRO"; 1. Deslegitimar la miseria hominis; 2. Celebrar la dignitas hominis; B. SER DIOS EN LA TIERRA; 1. Imago Dei; 2. Homo Curiosus; 3. Homo Faber; 4. Homo Loquens; - II - LA ANTROPOLOGI?A DE LA DIGNITAS HOMINIS; A. EL SER HUMANO COMO MICROCOSMOS; 1. Algunos precedentes; 2. La scala naturae; B. LA LIBERTAD DE DETERMINAR SU NATURALEZA; 1. Una libertad proteica; 2. La Imitatio Dei; 3. Una libertad arrogante 327 $a- III - LAS REIVINDICACIONES DE LA DIGNITAS HOMINISA. LIBERTAD DE ELECCIO?N Y LIBRE ALBEDRI?O; 1. Acabar con la autoridad de la Iglesia; 2. Giordano Bruno y la libertad infinita del ser humano; B. LA FELICITAS HOMINIS; 1. Los males no son malos; 2. El placer de vivir desde un cristianismo epicu?reo; EPI?LOGO; BIBLIOGRAFI?A 410 0$aCuadernos Bartolome? de las Casas ;$v55. 606 $aDignidad$2LOCAL 606 $aHumanismo$2LOCAL 606 $aDignity$2LOCAL 606 $aHumanism$2LOCAL 606 $aLibros electrónicos$2LOCAL 608 $aLibros electro?nicos. 615 27$aDignidad. 615 27$aHumanismo. 615 27$aDignity. 615 27$aHumanism. 615 27$aLibros electrónicos 676 $a179.7 700 0$aPele?$b Antonio$01333452 712 02$ae-libro, Corp. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910671971003321 996 $aEl discurso de la dignitas hominis en el humanismo del Renacimiento$93042780 997 $aUNINA LEADER 02252nam 2200337z- 450 001 9910247444103321 005 20210211 035 $a(CKB)4100000001283616 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/40631 035 $a(oapen)doab40631 035 $a(EXLCZ)994100000001283616 100 $a20202102d2017 |y 0 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aAlgebra in Cuneiform: Introduction to an Old Babylonian Geometrical Technique 210 $cEdition Open Access$d2017 215 $a1 online resource (156 p.) 225 0 $aTextbooks 2: Max Planck Research Library for the History and Development of Knowledge. 311 08$a3-945561-15-9 330 $aThis textbook analyzes a number of texts in "conformal translation," that is, a translation in which the same Babylonian term is always translated in the same way and, more importantly, in which different terms are always translated differently. Appendixes are provided for readers who are familiar with basic Assyriology but otherwise philological details are avoided. All of these texts are from the second half of the Old Babylonian period, that is, 1800-1600 BCE. It is indeed during this period that the "algebraic" discipline, and Babylonian mathematics in general, culminates. Even though a few texts from the late period show some similarities with what comes from the Old Babylonian period, they are but remnants. Beyond analyzing texts, the book gives a general characterization of the kind of mathematics involved, and locates it within the context of the Old Babylonian scribe school and its particular culture. Finally, it describes the origin of the discipline and its impact in later mathematics, not least Euclid's geometry and genuine algebra as created in medieval Islam and taken over in European medieval and Renaissance mathematics. 517 $aAlgebra in Cuneiform 610 $aEdition Open Access 610 $aMPRL 700 $aJens Høyrup$01313338 906 $aBOOK 912 $a9910247444103321 996 $aAlgebra in Cuneiform: Introduction to an Old Babylonian Geometrical Technique$93031303 997 $aUNINA