LEADER 04134 am 22007093u 450 001 9910231238003321 005 20200930201232.0 010 $a1-137-55697-8 024 7 $a10.1057/978-1-137-55697-4 035 $a(CKB)4340000000061724 035 $a(DE-He213)978-1-137-55697-4 035 $a(MiAaPQ)EBC5575114 035 $a(Au-PeEL)EBL5575114 035 $a(OCoLC)999512353 035 $a(EXLCZ)994340000000061724 100 $a20170724d2017 u| 0 101 0 $aeng 135 $aurnn#008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAnti-Vivisection and the Profession of Medicine in Britain$b[electronic resource] $eA Social History /$fby A.W.H. Bates 205 $a1st ed. 2017. 210 1$aLondon :$cPalgrave Macmillan UK :$cImprint: Palgrave Macmillan,$d2017. 215 $a1 online resource (XXI, 217 p.) 225 1 $aThe Palgrave Macmillan Animal Ethics Series,$x2634-6672 311 $a1-137-55696-X 327 $aIntroduction -- Chapter 1. Vivisection, virtue, and the law in the nineteenth century.- Chapter 2. Have animals souls?.-  Chapter 3. A new age for a new century -- Chapter 4. The National Anti-Vivisection Hospital, 1902?1935.- Chapter 5. The Research Defence Society -- Chapter 6. State control, bureaucracy, and the national interest from the Second World War to the 1960s -- Conclusion. 330 $aThis book is open access under a CC BY 4.0 license. This book explores the social history of the anti-vivisection movement in Britain from its nineteenth-century beginnings until the 1960s. It discusses the ethical principles that inspired the movement and the socio-political background that explains its rise and fall. Opposition to vivisection began when medical practitioners complained it was contrary to the compassionate ethos of their profession. Christian anti-cruelty organizations took up the cause out of concern that callousness among the professional classes would have a demoralizing effect on the rest of society. As the nineteenth century drew to a close, the influence of transcendentalism, Eastern religions and the spiritual revival led new age social reformers to champion a more holistic approach to science, and dismiss reliance on vivisection as a materialistic oversimplification. In response, scientists claimed it was necessary to remain objective and unemotional in order to perform the experiments necessary for medical progress. 410 0$aThe Palgrave Macmillan Animal Ethics Series,$x2634-6672 606 $aEthics 606 $aGreat Britain?History 606 $aAnimal welfare 606 $aMedical ethics 606 $aSociology 606 $aEthics$3https://scigraph.springernature.com/ontologies/product-market-codes/E14000 606 $aMoral Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E41000 606 $aHistory of Britain and Ireland$3https://scigraph.springernature.com/ontologies/product-market-codes/717020 606 $aAnimal Welfare/Animal Ethics$3https://scigraph.springernature.com/ontologies/product-market-codes/H67010 606 $aTheory of Medicine/Bioethics$3https://scigraph.springernature.com/ontologies/product-market-codes/H66000 606 $aSociology, general$3https://scigraph.springernature.com/ontologies/product-market-codes/X22000 607 $aGreat Britain$2fast 615 0$aEthics. 615 0$aGreat Britain?History. 615 0$aAnimal welfare. 615 0$aMedical ethics. 615 0$aSociology. 615 14$aEthics. 615 24$aMoral Philosophy. 615 24$aHistory of Britain and Ireland. 615 24$aAnimal Welfare/Animal Ethics. 615 24$aTheory of Medicine/Bioethics. 615 24$aSociology, general. 676 $a170 700 $aBates$b A.W.H$4aut$4http://id.loc.gov/vocabulary/relators/aut$0979846 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910231238003321 996 $aAnti-Vivisection and the Profession of Medicine in Britain$92234768 997 $aUNINA