LEADER 02313 am 2200649 n 450 001 9910214921603321 005 20170104 010 $a2-86906-459-4 024 7 $a10.4000/books.pufr.3744 035 $a(CKB)3710000001633550 035 $a(FrMaCLE)OB-pufr-3744 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/62365 035 $a(PPN)20267259X 035 $a(EXLCZ)993710000001633550 100 $a20170601j|||||||| ||| 0 101 0 $afre 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aVoix éthniques, ethnic voices. Volume 1 /$fJean-Paul Regis 210 $aTours $cPresses universitaires François-Rabelais$d2017 215 $a1 online resource (142 p.) 330 $aL'emploi du syntagme "voix ethnique" présuppose que les rapports entre langue, ethnie et pouvoir ont été envisagés et analysés. Bien souvent, pourtant, le discours "ethnique" se contente, sans questionner ces rapports, de réutiliser des éléments de l'idéologie dominante ou de "bricoler" des concepts parcellaires au gré des besoins de l'argumentation. 606 $aEthnic Studies 606 $aLanguage & Linguistics (General) 606 $avoix ethnique 606 $apouvoir 606 $aargumentation 606 $alangue 610 $avoix ethnique 610 $apouvoir 610 $aargumentation 610 $alangue 615 4$aEthnic Studies 615 4$aLanguage & Linguistics (General) 615 4$avoix ethnique 615 4$apouvoir 615 4$aargumentation 615 4$alangue 700 $aBerben$b Jacqueline$01329935 701 $aFabre$b Michel$0173216 701 $aFournier$b Jean-Michel$01329936 701 $aGrandjeat$b Yves-Charles$01305326 701 $aHopkins$b Dwight$01329937 701 $aJulien$b Claude$0375453 701 $aLouvel$b Liliane$0758281 701 $aPaul$b William$0101317 701 $aRégis$b Jean-Paul$01286396 701 $aRosello$b Mireille$0443816 701 $aSpringer$b Robert$0316266 701 $aRegis$b Jean-Paul$01286396 801 0$bFR-FrMaCLE 906 $aBOOK 912 $a9910214921603321 996 $aVoix éthniques, ethnic voices. Volume 1$93039655 997 $aUNINA LEADER 04375nam 2201069 a 450 001 9910782162603321 005 20210429222231.0 010 $a1-281-38571-9 010 $a0-520-94152-7 010 $a9786611385712 010 $a1-4356-5377-7 024 7 $a10.1525/9780520941526 035 $a(CKB)1000000000535150 035 $a(EBL)345566 035 $a(OCoLC)476162454 035 $a(SSID)ssj0000200976 035 $a(PQKBManifestationID)11175186 035 $a(PQKBTitleCode)TC0000200976 035 $a(PQKBWorkID)10232097 035 $a(PQKB)11240066 035 $a(MiAaPQ)EBC345566 035 $a(OCoLC)347284789 035 $a(MdBmJHUP)muse30699 035 $a(DE-B1597)518770 035 $a(DE-B1597)9780520941526 035 $a(Au-PeEL)EBL345566 035 $a(CaPaEBR)ebr10229944 035 $a(CaONFJC)MIL138571 035 $a(EXLCZ)991000000000535150 100 $a20070409d2008 ub 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aMelville's Bibles$b[electronic resource] /$fIlana Pardes 210 $aBerkeley $cUniversity of California Press$dc2008 215 $a1 online resource (207 p.) 300 $aDescription based upon print version of record. 311 0 $a0-520-25455-4 311 0 $a0-520-25454-6 320 $aIncludes bibliographical references (p. 157-183) and index. 327 $tFront matter --$tContents --$tList of Illustrations --$tAcknowledgments --$tIntroduction --$t1. Playing with Leviathan: Job and the Aesthetic Turn in Biblical Exegesis --$t2. "Jonah Historically Regarded": Improvisations on Kitto's Cyclopedia of Biblical Literature --$t3. "Call Me Ishmael": The Bible and the Orient --$t4. Ahab, Idolatry, and the Question of Possession: Biblical Politics --$t5. Rachel's Inconsolable Cry: The Rise of Women's Bibles --$tEpilogue --$tNotes --$tIndex 330 $aMany writers in antebellum America sought to reinvent the Bible, but no one, Ilana Pardes argues, was as insistent as Melville on redefining biblical exegesis while doing so. In Moby-Dick he not only ventured to fashion a grand new inverted Bible in which biblical rebels and outcasts assume center stage, but also aspired to comment on every imaginable mode of biblical interpretation, calling for a radical reconsideration of the politics of biblical reception. In Melville's Bibles, Pardes traces Melville's response to a whole array of nineteenth-century exegetical writings-literary scriptures, biblical scholarship, Holy Land travel narratives, political sermons, and women's bibles. She shows how Melville raised with unparalleled verve the question of what counts as Bible and what counts as interpretation. 606 $aBible and literature 606 $aReligion and culture 606 $aReligion and literature$zUnited States$xHistory$y19th century 606 $aAmerican fiction$y19th century$xHistory and criticism 610 $a19th century american literature. 610 $aamerican literature. 610 $aantebellum american culture. 610 $abible. 610 $abiblical exegesis. 610 $abiblical interpretation. 610 $abiblical outcasts. 610 $abiblical rebels. 610 $abiblical scholarship. 610 $achristianity. 610 $aconflict. 610 $agood and evil. 610 $ahardship. 610 $aholy land travel narratives. 610 $aidolatry. 610 $ajob. 610 $ajonah. 610 $aleviathan. 610 $aliterary scriptures. 610 $amelville. 610 $amoby dick. 610 $aold testament. 610 $apolitical sermons. 610 $apolitics of biblical reception. 610 $apossession. 610 $arachel. 610 $aredemption. 610 $areligion. 610 $aspiritual. 610 $asympathy. 610 $awomens bibles. 615 0$aBible and literature. 615 0$aReligion and culture. 615 0$aReligion and literature$xHistory 615 0$aAmerican fiction$xHistory and criticism. 676 $a813/.3 700 $aPardes$b Ilana$01466233 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910782162603321 996 $aMelville's Bibles$93700560 997 $aUNINA