LEADER 03082 am 22005053u 450 001 9910213854103321 005 20220601012214.0 010 $a0-8101-3369-5 035 $a(CKB)3710000000835888 035 $a(OCoLC)957312455 035 $a(MdBmJHUP)muse55425 035 $a(OCoLC)1048662005 035 $a(ScCtBLL)060a3d42-2c0f-41ba-b8e9-82304128fc0c 035 $a(EXLCZ)993710000000835888 100 $a20160509d2016 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aPrivately Empowered$b[electronic resource] $eExpressing Feminism in Islam in Northern Nigerian Fiction /$fShirin Edwin 210 $aEvanston, Illinois $cNorthwestern University Press$d2016 215 $a1 online resource 311 $a0-8101-3367-9 311 $a0-8101-3368-7 320 $aIncludes bibliographical references and index. 327 $aIntroduction: Conjugating feminisms: African, Islamic as African-Islamic discourse -- Connecting vocabularies: a grammar of histories, politics, and priorities in African and Islamic feminisms -- Noetic education and Islamic faith: personal transformation in the stillborn -- Historical templates and Islamic disposition: personal journeys in the virtuous woman -- Spiritual legacies and worship: personal spaces in the descendants -- Frequent functions and references: personal solutions in sacred apples and destiny. 330 $aPrivately Empowered responds to the lack of adequate attention paid to Islam in Africa in comparison to the Middle East and the Arab world. Shirin Edwin points to the embrace between Islam and politics that has limited Islamic feminist discourse to regions where it evolves in tandem with the nation-state and is commonly understood in terms of activism, social affiliations, or struggles for legal reform. Edwin examines the novels of Zaynab Alkali, Abubakar Gimba, and Hauwa Ali due to their emphases on personal engagement, Islamic ritual in the quotidian, and observance of Qura???anic injunctions. Analysis of these texts connects the ways Muslim women in northern Nigeria balance their spiritual habits in ever changing configurations of their private domains. The spiritual universe of African Muslim women may be one where Islam is not the source of their problems or their political activity, but a spiritual activity devoid of political forms. 606 $aIslam$zNigeria 606 $aFeminism$xReligious aspects$xIslam 606 $aMuslim women in literature 606 $aNigerian fiction (English)$xHistory and criticism 607 $aNigeria$xIn literature 615 0$aIslam 615 0$aFeminism$xReligious aspects$xIslam. 615 0$aMuslim women in literature. 615 0$aNigerian fiction (English)$xHistory and criticism. 676 $a823.0099669 700 $aEdwin$b Shirin$0881993 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910213854103321 996 $aPrivately Empowered$91970183 997 $aUNINA