LEADER 05492 am 2200781 n 450 001 9910418049703321 005 20200211 010 $a84-9096-261-8 035 $a(CKB)4100000010268610 035 $a(FrMaCLE)OB-cvz-9296 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/57000 035 $a(PPN)243134363 035 $a(EXLCZ)994100000010268610 100 $a20200217j|||||||| ||| 0 101 0 $afre 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aPrivauté, gouvernement et souveraineté $eCastille, xiiie-xive siècle /$fFrançois Foronda 210 $aMadrid $cCasa de Velázquez$d2020 215 $a1 online resource (294 p.) 300 $aLong before the favourites of early modern times, the kings of medieval Europe relied on similar figures in their entourage. Those early experiences of proximity were not as thorough everywhere. Castile, where it was especially long-lasting, is a particularly favourable ground to investigate the identity of the medieval privanza and its historical meaning. The privanza is a choice, that of friendship against kinship. This choice was made on ideological grounds from the middle of the 13th century, and then became a strategy at the beginning of the 14th century: against his parents and barons, who wanted to exert a hold on his royalty, the king launched his creatures, the privados, to emancipate himself from them. While they worked towards an expulsion, they also organized an alternative and broader form of participation in the king's government, of his own person and his kingdom. Thus, the privanza reveals how the royal company was affected by a societal overthrow from the 13th century onwards. The multiple experimentations of privanza in the fourteenth century founded a political regime marked by the distinction between government and sovereignty. This essay takes a fresh look at this founding moment in the medieval experiment of state power.--Publisher's website. 311 $a84-9096-260-X 330 $aAvant le temps des ministres-favoris de l?époque baroque, les rois de l?Europe médiévale ont compté dans leur proximité sur l?assistance de personnages souvent vus comme leur préfiguration. Cette expérience de la privauté n?est cependant pas partout de même intensité. Ainsi, la Castille de la fin du Moyen Âge se distingue-t-elle par une continuité d?expérience. Ce terrain s?avère donc particulièrement propice pour interroger l?identité de la privauté médiévale, son sens historique. La privauté (privanza) est un choix, celui de l?amitié contre la parenté. Réalisé sur le terrain idéologique à partir du milieu du xiiie siècle, ce choix se fait stratégique au début du xive siècle : contre ses parents et ses barons, qui entendent exercer une emprise sur sa royauté, le roi lance ses créatures, les privados, pour s?en libérer. Si ceux-ci oeuvrent donc à une expulsion, ils organisent dans le même temps une participation alternative et plus large au gouvernement du roi, celui de sa personne et de son royaume. La privauté fait ainsi sentir quel dépassement sociétal affecte la compagnie royale à partir du xiiie siècle. Et la répétition des expériences de privauté au xive siècle fonde un régime politique, marqué par la distinction entre gouvernement et souveraineté. Cet essai envisage à nouveaux frais ce moment fondateur de l?expérience médiévale du pouvoir d?État. Este libro ofrece un análisis renovado de la privanza en Castilla en los siglos xiii y xiv con el fin de aclarar el carácter propiamente medieval de la cercanía regia. Si esta relación estructurada por lazos personales produce, paradójicamente, la autonomía del gobierno, es porque supone una elección rupturista que participa de la «desparentalización» de lo social en la Edad Media: la de la amistad frente al parentesco. Long before the favourites of early modern times, the kings of medieval Europe relied on similar figures in their entourage. Those early experiences of proximity were not as thorough everywhere.? 606 $aHistory 606 $aMedieval & Renaissance Studies 606 $aCastille 606 $aMoyen Âge 606 $aamitié gouvernementale 606 $aprivauté 606 $arégime politique 606 $asouveraineté 606 $aprivado 606 $aamistad gubernamental 606 $aCastilla 606 $aEdad Media 606 $aprivanza 606 $arégimen político 606 $asoberanía 610 $aprivanza 610 $aamistad gubernamental 610 $asoberanía 610 $arégimen político 610 $aEdad Media 610 $aCastilla 610 $aprivado 615 4$aHistory 615 4$aMedieval & Renaissance Studies 615 4$aCastille 615 4$aMoyen Âge 615 4$aamitié gouvernementale 615 4$aprivauté 615 4$arégime politique 615 4$asouveraineté 615 4$aprivado 615 4$aamistad gubernamental 615 4$aCastilla 615 4$aEdad Media 615 4$aprivanza 615 4$arégimen político 615 4$asoberanía 700 $aForonda$b François$0984516 801 0$bFR-FrMaCLE 906 $aBOOK 912 $a9910418049703321 996 $aPrivauté, gouvernement et souveraineté$92249459 997 $aUNINA LEADER 05066nam 22006735 450 001 9910213814603321 005 20250322110038.0 010 $a9780814723708 010 $a0814723705 024 7 $a10.18574/9780814723708 035 $a(CKB)2670000000167736 035 $a(EBL)865414 035 $a(OCoLC)782877927 035 $a(SSID)ssj0000642042 035 $a(PQKBManifestationID)11364199 035 $a(PQKBTitleCode)TC0000642042 035 $a(PQKBWorkID)10628943 035 $a(PQKB)11013471 035 $a(MiAaPQ)EBC865414 035 $a(OCoLC)605279605 035 $a(MdBmJHUP)muse10857 035 $a(DE-B1597)548266 035 $a(DE-B1597)9780814723708 035 $a(ODN)ODN0004022100 035 $a(EXLCZ)992670000000167736 100 $a20200623h19961996 fg 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aThis Time We Knew $eWestern Responses to Genocide in Bosnia /$fThomas Cushman, Stjepan Mestrovic 210 1$aNew York, NY : $cNew York University Press, $d[1996] 210 4$d©1996 215 $a1 online resource (424 p.) 300 $aDescription based upon print version of record. 311 08$a0-8147-1534-6 311 08$a0-8147-1535-4 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgments -- $tOne. Introduction -- $tTwo. The Complicity of Serbian Intellectuals in Genocide in the 1990s -- $tThree. Bosnia: The Lessons of History? -- $tFour. No Pity for Sarajevo; The West's Serbianization; When the West Stands In for the Dead -- $tFive. Israel and the War in Bosnia -- $tSix. The Politics of Indifference at the United Nations and Genocide in Rwanda and Bosnia -- $tSeven. The West Side Story of the Collapse of Yugoslavia and the Wars in Slovenia, Croatia, and Bosnia-Herzegovina -- $tEight. Serbia's War Lobby: Diaspora Groups and Western Elites -- $tNine. Moral Relativism and Equidistance in British Attitudes to the War in the Former Yugoslavia -- $tTen. The Former Yugoslavia, the End of the Nuremberg Era, and the New Barbarism -- $tEleven. War and Ethnic Identity in Eastern Europe: Does the Post-Yugoslav Crisis Portend Wider Chaos? -- $tTwelve. The Anti-Genocide Movement on American College Campuses: A Growing Response to the Balkan War -- $tThirteen. Western Responses to the Current Balkan War -- $tAppendix 1. A Definition of Genocide -- $tAppendix 2. Text of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide -- $tAppendix 3. Indictments by the International Criminal Tribunal for the Former Yugoslavia -- $tContributors -- $tIndex 330 $aWe didn't know. For half a century, Western politicians and intellectuals have so explained away their inaction in the face of genocide in World War II. In stark contrast, Western observers today face a daily barrage of information and images, from CNN, the Internet, and newspapers about the parties and individuals responsible for the current Balkan War and crimes against humanity. The stories, often accompanied by video or pictures of rape, torture, mass graves, and ethnic cleansing, available almost instantaneously, do not allow even the most uninterested viewer to ignore the grim reality of genocide. And yet, while information abounds, so do rationalizations for non-intervention in Balkan affairs - the threshold of real genocide has yet to be reached in Bosnia; all sides are equally guilty; Islamic fundamentalism in Bosnia is a threat to the West; it will only end when they all tire of killing each other - to name but a few. In This Time We Knew, Thomas Cushman and Stjepan G. Mestrovic have put together a collection of critical, reflective, essays that offer detailed sociological, political, and historical analyses of western responses to the war. This volume punctures once and for all common excuses for Western inaction. This Time We Knew further reveals the reasons why these rationalizations have persisted and led to the West's failure to intercede, in the face of incontrovertible evidence, in the most egregious crimes against humanity to occur in Europe since World War II.Contributors to the volume include Kai Erickson, Jean Baudrillard, Mark Almond, David Riesman, Daniel Kofman, Brendan Simms, Daniele Conversi, Brad Kagan Blitz, James J. Sadkovich, and Sheri Fink. 606 $aWorld politics$y1989- 606 $aGenocide$zBosnia and Hercegovina 606 $aYugoslav War, 1991-1995 608 $aElectronic books. 615 0$aWorld politics 615 0$aGenocide 615 0$aYugoslav War, 1991-1995. 676 $a949.702/4 676 $a949.7103 686 $aMG 91096$2rvk 702 $aCushman$b Thomas, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aMestrovic$b Stjepan, $4edt$4http://id.loc.gov/vocabulary/relators/edt 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910213814603321 996 $aThis Time We Knew$92866876 997 $aUNINA