LEADER 00871nam0-22003011i-450- 001 990007527950403321 005 20060620132612.0 010 $a3-7003-0061-1 035 $a000752795 035 $aFED01000752795 035 $a(Aleph)000752795FED01 035 $a000752795 100 $a20030814d1974----km-y0itay50------ba 101 0 $ager 102 $aAT 105 $aa-------001yy 200 1 $aAgrargeographie des Westlichen Sudtirol$eder Vinschgau und seine Nebentaler$fKlaus Fischer 210 $aWien - Stuttgart$cBraumuller$d1974 215 $a365 p., 1 c. ripieg.$d24 cm 610 0 $aTirolo 700 1$aFischer,$bKlaus$0159104 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990007527950403321 952 $aE'-06-051$bIst.10340$fILFGE 959 $aILFGE 996 $aAgrargeographie des Westlichen Sudtirol$9683860 997 $aUNINA LEADER 01149nam--2200349---450- 001 990006029420203316 005 20150422105639.0 035 $a000602942 035 $aUSA01000602942 035 $a(ALEPH)000602942USA01 035 $a000602942 100 $a20150421d1964----km-y0itay50------ba 101 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aSan Pier Damiani e l'istituto eremitico$fOvidio Capitani 210 $aMilano$cVita e Pensiero$d1964 215 $a122-163 p.$d24 cm 300 $aEstratto da: L'eremitismo in Occidente nei secoli XI e XII, Atti della seconda settimana di studio, Mendola, (30 ag.-6 sett. 1962) 600 1 $aDamiani,$bPier $xEremiti$2BNCF 676 $a271.02 700 1$aCAPITANI,$bOvidio$0142543 801 0$aIT$bsalbc$gISBD 912 $a990006029420203316 951 $aFC.OE. 37$b90 FCil$cFC.OE.$d369581 959 $aBK 969 $aFCIL 979 $aGENEROSO$b90$c20150421$lUSA01$h1141 979 $aGENEROSO$b90$c20150421$lUSA01$h1147 979 $aGENEROSO$b90$c20150422$lUSA01$h1056 996 $aSan Pier Damiani e l'istituto eremitico$91077931 997 $aUNISA LEADER 03011oam 22006374a 450 001 9910166649103321 005 20230621135718.0 010 $a9780520966291 010 $a0520966295 024 7 $a10.1525/9780520966291 035 $a(CKB)3710000001092108 035 $a(DE-B1597)539702 035 $a(DE-B1597)9780520966291 035 $a(OCoLC)1085399755 035 $a(MdBmJHUP)muse72984 035 $a(OCoLC)961098588 035 $a(ScCtBLL)e1f66289-3af2-420c-8e45-f799e789a626 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/38525 035 $a(MiAaPQ)EBC31594288 035 $a(Au-PeEL)EBL31594288 035 $a(Perlego)552579 035 $a(oapen)doab38525 035 $a(EXLCZ)993710000001092108 100 $a20161007h20172017 uy 0 101 0 $aeng 135 $aurm|#---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aHindu Pluralism$eReligion and the Public Sphere in Early Modern South India /$fElaine M. Fisher 205 $a1st ed. 210 $cUniversity of California Press$d2017 210 1$aOakland, California :$cUniversity of California Press,$d2017. 210 4$dİ2017 215 $a1 online resource (xi, 285 pages) $cillustrations (colour), map; digital, PDF file(s) 225 0 $aSouth Asia across the disciplines 311 08$a9780520293014 311 08$aPrint version: 0520293010 320 $aIncludes bibliographical references (pages 203-267) and index. 327 $aHindu sectarianism: difference in unity -- "Just like Ka?lida?sa": the making of the Sma?rta-S?aiva community of South India -- Public philology: constructing sectarian identities in early modern South India -- The language games of S?aiva: mapping text and space in public religious culture -- Conclusion: a prehistory of Hindu pluralism. 330 $a"Much has been written about the historical origins of the unity of Hinduism. Hindu difference has been read through the lens of the term "sectarianism," a concept that translates devotion as dissent, and community as a potential precursor to communalism. In Hindu Pluralism, Elaine. M. Fisher argues that it is the plurality of Hindu religious identities, and their embodiment and contestation in public space, that first reveals the emergence of Hinduism as a unified religion in south India and an integral feature of a distinctively Indic early modernity prior to British Colonialism."--Provided by publisher. 410 0$aSouth Asia across the disciplines. 606 $aReligious pluralism$zIndia, South 606 $aHinduism$zIndia, South 607 $aIndia, South$xReligion 608 $aElectronic books. 615 0$aReligious pluralism 615 0$aHinduism 676 $a294.50954/8 700 $aFisher$b Elaine M.$f1984-$0996853 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910166649103321 996 $aHindu pluralism$92285880 997 $aUNINA