LEADER 00429nam##22001337##450# 001 9910551766203321 010 $a8849126468 100 $a########d########u##y0engy50####ba 105 0 $a########00### 200 1 $aCommune and studio in late Medieval and Renaissance Siena / Peter Denley. 700 $aDenley, Peter.$0480225 912 $a9910551766203321 996 $aCommune and Studio in late Medieval and Renaissance Siena$9257244 997 $aUNINA LEADER 03473 am 22006133u 450 001 9910165178703321 005 20231107225316.0 010 $a1-76046-075-3 035 $a(CKB)3710000001068997 035 $a(Au-PeEL)EBL4801385 035 $a(CaPaEBR)ebr11345402 035 $a(OCoLC)973830841 035 $a(MiAaPQ)EBC4801385 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/28970 035 $a(EXLCZ)993710000001068997 100 $a20170302h20162016 uy 0 101 0 $aeng 135 $aurmn#|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 13$aAn archaeology of early Christianity in Vanuatu $ecustom and religious change on Tanna and Erromango 1839-1920 /$fJames L. Flexner 210 $cANU Press$d2016 210 1$a[Canberra, Australia] :$cANU Press,$d2016. 210 4$dİ2016 215 $a1 online resource (236 pages) $cillustrations, maps, tables; digital, PDF file(s) 225 1 $aTerra Australis ;$v44 311 $a1-76046-074-5 320 $aIncludes bibliographical references. 330 3 $aReligious change is at its core a material as much as a spiritual process. Beliefs related to intangible spirits, ghosts, or gods were enacted through material relationships between people, places, and objects. The archaeology of mission sites from Tanna and Erromango islands, southern Vanuatu (formerly the New Hebrides), offer an informative case study for understanding the material dimensions of religious change. One of the primary ways that cultural difference was thrown into relief in the Presbyterian New Hebrides missions was in the realm of objects. Christian Protestant missionaries believed that religious conversion had to be accompanied by changes in the material conditions of everyday life. Results of field archaeology and museum research on Tanna and Erromango, southern Vanuatu, show that the process of material transformation was not unidirectional. Just as Melanesian people changed religious beliefs and integrated some imported objects into everyday life, missionaries integrated local elements into their daily lives. Attempts to produce ?civilised Christian natives?, or to change some elements of native life relating purely to ?religion? but not others, resulted instead in a proliferation of ?hybrid? forms. This is visible in the continuity of a variety of traditional practices subsumed under the umbrella term ?kastom? through to the present alongside Christianity. Melanesians didn?t become Christian, Christianity became Melanesian. The material basis of religious change was integral to this process. 410 0$aTerra Australis ;$v44. 606 $aArchaeology and religion 607 $aTanna Island (Vanuatu)$xChurch history$y19th century 607 $aEromanga (Vanuatu)$xChurch history$y19th century 610 $avanuatu 610 $aarchaeology 610 $areligion 610 $aErromango 610 $aJames Thomas Flexner 610 $aMelanesians 610 $aMissionary 610 $aNew Hebrides 610 $aTanna Island 610 $aTerra Australis 615 0$aArchaeology and religion. 676 $a200.9 700 $aFlexner$b James L.$0942227 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910165178703321 996 $aAn archaeology of early Christianity in Vanuatu$92126197 997 $aUNINA LEADER 04871oam 2200781I 450 001 9910831883403321 005 20260415124026.0 010 $a9781317634393 010 $a131763439X 010 $a9781315757841 010 $a1315757842 010 $a9781317634386 010 $a1317634381 024 7 $a10.4324/9781315757841 035 $a(CKB)3710000000515073 035 $a(EBL)4098243 035 $a(SSID)ssj0001578861 035 $a(PQKBManifestationID)16255501 035 $a(PQKBTitleCode)TC0001578861 035 $a(PQKBWorkID)14803144 035 $a(PQKB)10904650 035 $a(MiAaPQ)EBC4098243 035 $a(MiAaPQ)EBC4186098 035 $a(OCoLC)958096120 035 $a(ODN)ODN0004131862 035 $a(ScCtBLL)d49752fe-dbb2-4328-9c17-95ee5239f31a 035 $a(ScCtBLL)5593f2ab-a1b8-4e61-a86b-6f77d5536c66 035 $a(FlBoTFG)9781315757841 035 $a(EXLCZ)993710000000515073 100 $a20180706d2016 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAddiction, modernity, and the city $ea users' guide to urban space /$fChristopher B.R. Smith 205 $aFirst edition. 210 1$aNew York :$cRoutledge,$d2016. 215 $a1 online resource (247 p.) 225 1 $aRoutledge Advances in Sociology ;$v163 300 $aDescription based upon print version of record. 311 08$a1-138-79653-0 320 $aIncludes bibliographical references at the end of each chapters and index. 327 $aCover; Title; Copyright; Contents; Preface; Acknowledgments; Permissions Acknowledgments; Epigraphs; Part I Drug/Culture: At Home in the Addicted City; 1 Drug/Culture: Addiction, Modernity, and the City; 2 Bodies of Substance: The (Abject) Body of the Addict and the Social Body of the (Addicted) City; 3 Medi(t)ations on/of Controlled, Foreign, and Illicit Substance; Part II Dope/Sick: Bootstraps, Brain Diseases, and the Depathologization of Drug Dependence; 4 Pathology (out) of Place and the Disorder of Drugs 327 $a5 Depathologizing Drug Dependence: P/re/in-scription, Consumer Capitalism, and Control SocietiesPart III Narco/State: Excavating the Socio-Spatial Permutations of Narcotic Modernity; 6 Socio-Spatial Permutations of Narcotic Modernity: The Cities of Phantasmagoria and Shock, Spectacle and Alienation; 7 The Contemporary Cityscape as Site of Safe/Supervised Consumption; Part IV Brain/Disease: The Deafening Internal Dialogue of Fractal Interiorities; 8 The Intoxication of Narcotic Modernity: Cyborg Subjectivity, Urban Space, and the Media/Technology of Substance 327 $a9 Postscript to P/re/in-scription: A Users' Guide to Urban SpaceIndex 330 $aExamining the interdependent nature of substance, space, and subjectivity, this book constitutes an interdisciplinary analysis of the intoxication indigenous to what has been termed "our narcotic modernity." The first section ? Drug/Culture ? demonstrates how the body of the addict and the social body of the city are both inscribed by "controlled" substance. Positing addiction as a "pathology (out) of place" that is specific to the (late-)capitalist urban landscape, the second section ? Dope/Sick ? conducts a critique of the prevailing pathology paradigm of addiction, proposing in its place a theoretical reconceptualization of drug dependence in the terms of " p/re/in-scription ." Remapping the successive stages or phases of our narcotic modernity, the third section ? Narco/State ? delineates three primary eras of narcotic modernity, including the contemporary city of "safe"/"supervised" consumption. Employing an experimental, "intra-textual" format, the fourth section ? Brain/Disease ? mimics the sense, state or scape of intoxication accompanying each permutation of narcotic modernity in the interchangeable terms of drug, dream and/or disease. Tracing the parallel evolution of "addiction," the (late-)capitalist cityscape, and the pathological project of modernity, the four parts of this book thus together constitute a users' guide to urban space . 410 0$aRoutledge advances in sociology ;$v163. 606 $aDrug abuse$xSocial aspects 606 $aDrug addicts 606 $aCity planning 606 $aNeighborhood planning 606 $aHarm reduction 615 0$aDrug abuse$xSocial aspects. 615 0$aDrug addicts. 615 0$aCity planning. 615 0$aNeighborhood planning. 615 0$aHarm reduction. 676 $a362.29 686 $aPOL002000$aSOC026000$aSOC026030$2bisacsh 700 $aSmith$b Christopher B. R.$0300415 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910831883403321 996 $aAddiction, modernity, and the city$93390413 997 $aUNINA