LEADER 03236oam 22006134 450 001 9910162711203321 005 20230829161533.0 010 $a9780822373421 010 $a0822373424 024 7 $a10.1515/9780822373421 035 $a(CKB)3710000001042588 035 $a966452960 035 $a(OCoLC)1142903122 035 $a(MdBmJHUP)muse79659 035 $a(MiAaPQ)EBC4792678 035 $a(DE-B1597)552642 035 $a(DE-B1597)9780822373421 035 $a(OCoLC)1152997409 035 $a(PPN)242137245 035 $a(Perlego)1466247 035 $a(EXLCZ)993710000001042588 100 $a20161220d2017 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt$2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aBeyond settler time $etemporal sovereignty and indigenous self-determination /$fMark Rifkin 210 1$aDurham :$cDuke University Press,$d2017. 215 $a1 online resource (xvii, 277 pages) 311 08$a9780822362975 311 08$a082236297X 311 08$a9780822362852 311 08$a0822362856 320 $aIncludes bibliographical references and index. 327 $aIndigenous orientations -- The silence of Ely S. Parker -- The duration of the land -- Ghost dancing at century's end -- Coda: Deferring juridical time. 330 $aWhat does it mean to say that Native peoples exist in the present? In Beyond Settler Time Mark Rifkin investigates the dangers of seeking to include Indigenous peoples within settler temporal frameworks. Claims that Native peoples should be recognized as coeval with Euro-Americans, Rifkin argues, implicitly treat dominant non-native ideologies and institutions as the basis for defining time itself. How, though, can Native peoples be understood as dynamic and changing while also not assuming that they belong to a present inherently shared with non-natives? Drawing on physics, phenomenology, queer studies, and postcolonial theory, Rifkin develops the concept of "settler time" to address how Native peoples are both consigned to the past and inserted into the present in ways that normalize non-native histories, geographies, and expectations. Through analysis of various kinds of texts, including government documents, film, fiction, and autobiography, he explores how Native experiences of time exceed and defy such settler impositions. In underscoring the existence of multiple temporalities, Rifkin illustrates how time plays a crucial role in Indigenous peoples' expressions of sovereignty and struggles for self-determination. 606 $aIndians of North America$xColonization 606 $aIndians, Treatment of$zUnited States$xHistory 606 $aTime perception 606 $aGeographical perception 607 $aUnited States$xHistory$yColonial period, ca. 1600-1775 615 0$aIndians of North America$xColonization. 615 0$aIndians, Treatment of$xHistory. 615 0$aTime perception. 615 0$aGeographical perception. 676 $a970.004/97 700 $aRifkin$b Mark$f1974-$01200363 801 0$bNDD 801 1$bNDD 906 $aBOOK 912 $a9910162711203321 996 $aBeyond settler time$92833133 997 $aUNINA