LEADER 03653nam 22005173 450 001 9910156168803321 005 20220207155338.0 010 $a9781942585312 010 $a1942585314 035 $a(CKB)3710000000985460 035 $a(MiAaPQ)EBC6830060 035 $a(Au-PeEL)EBL6830060 035 $a(OCoLC)1290485903 035 $a(ceeol)ceeol648865 035 $a(CEEOL)648865 035 $a(EXLCZ)993710000000985460 100 $a20220207d2016 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aProjective Identification, Between Phenomenology and Metapsychology 205 $a1st ed. 210 1$aNew York :$cRomanian Institute of Orthodox Theology and Spirituality,$d2016. 210 4$dİ2016. 215 $a1 online resource (151 pages) 311 08$a9781942585305 311 08$a1942585306 327 $aFront Cover -- Half Title -- Editorial Advisory Board -- Title -- Copyright -- Contents -- Foreword -- Preface -- Introduction -- Chapter 1 An unexpected appearance -- Chapter 2 Phantasmic reality -- Chapter 3 The ego and the self -- Chapter 4 The ego splitting phenomenon -- Chapter 5 The identification mechanism -- Chapter 6 The projection mechanism -- Chapter 7 The evolution of the concept of projective identification -- Conclusions. A destiny -- Bibliography -- Back Cover. 330 $aProjective identification has been described by Melanie Klein as an omnipotent phantasy according to which a part of the self is splitted and placed into the external object. Klein?s phrases are ambiguous and thus the reader cannot grasp if she means an internal or external object, a phantasy or a process. The part of identification in the projective identification relates more to active voice (identifying the other with oneself), and therefore the notion does not differ tremendously from that of projection. The word ?into? has been highlighted as differentiator, and thus projective identification differs from projection only if the external object is the analyst, in its counter-transference. The main hypothesis of this book is: ostensibly close to the Freudian theory, Melanie Klein translates any component of external reality into notions of internal psychic reality of the subject. Anyway, the notion of projective identification expresses, in a contradictory way, the temptation of inserting external reality in the equation of psychic functioning of the subject, i.e. inserting the psychic functioning of the other. This theoretical temptation arises from the fact that the reference to the internal space of the external object can be explained only by an identification operated by the external object with the content projected by the subject. In order to support this hypothesis, this book approaches at length also other notions defining the central one: phantasy, Ego, Self, identification, and projection. The birth and evolution of the concept of projective identification indicates that it was meant from the beginning to express the counter-transference of the analyst. 606 $aProjective identification 606 $aProjection (Psychology) 606 $aSpiritualism 615 0$aProjective identification. 615 0$aProjection (Psychology) 615 0$aSpiritualism. 676 $a616.89 700 $aOrasanu$b Brindusa$0878327 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910156168803321 996 $aProjective Identification, Between Phenomenology and Metapsychology$92586001 997 $aUNINA