LEADER 00828nam0 2200229 450 001 000011822 005 20180515093948.0 100 $a20080523d1943----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $ay-------001yy 200 1 $aAlgebra per l'autodidatta$etesto teorico-pratico con 2800 esercizi risolti$eesercizi della Guida pratica illustrati e completamente risolti n. 1050$eesercizi proposti e corredati del risultato posto nel Soluzionario n. 1750$fNilo Giappichelli 210 $aBrescia$cG. Vannini$d1943 215 $a461 p.$d25 cm 610 1 $aAlgebra 676 $a512.1$v19 700 1$aGiappichelli,$bNilo$0631347 801 0$aIT$bUNIPARTHENOPE$c20080523$gRICA$2UNIMARC 912 $a000011822 951 $a512.1/100$b6629$cPIST 996 $aAlgebra per l'autodidatta$91204346 997 $aUNIPARTHENOPE LEADER 03052nam 2200457 450 001 9910155112303321 005 20220310032324.0 010 $a1-57506-445-6 035 $a(CKB)3710000000973099 035 $a(MiAaPQ)EBC4772173 035 $a(OCoLC)1302736116 035 $a(MdBmJHUP)musev2_99742 035 $a(EXLCZ)993710000000973099 100 $a20170110h20162016 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aImprecation as divine discourse $espeech-act theory, dual authorship, and theological interpretation /$fKit Barker 210 1$aWinona Lake, Indiana :$cEisenbrauns,$d2016. 210 4$dİ2016 215 $a1 online resource (261 pages) 225 1 $aJournal of Theological Interpretation Supplements ;$v16 311 $a1-57506-444-8 320 $aIncludes bibliographical references and indexes. 330 $aChristian readers of the Hebrew Bible are often faced with a troubling tension. On the one hand, they are convinced that this ancient text is relevant today, yet on the other, they remain perplexed at how this can be so, particularly when parts of it appear to condone violence. Barker's volume seeks to address this tension in two parts: (1) by defending a particular form of theological interpretation and (2) by applying this interpretive method to the imprecatory psalms.Barker suggests that the goal of theological interpretation is to discover God's voice in the text. While he recognizes that this goal could encourage a subjective methodology, Barker offers a hermeneutic that clearly locates God's voice in the text of Scripture. Utilizing the resources of speech act theory, Barker notes that texts convey meaning at a number of literary levels and that God's appropriation of speech acts at these levels is not necessarily uniform for each genre. He also discusses how the Christian canon alters the context of these ancient speech acts, both reshaping and enabling their continued function as divine discourse. In order to demonstrate the usefulness of this hermeneutic, Barker offers theological interpretations of Psalms 69 and 137. He demonstrates how christological fulfilment and the call to forgive one's enemies are determinative for a theological interpretation of these troubling psalms, concluding that they continue to form an essential part of God's voice that must not be ignored. 410 0$aJournal of theological interpretation supplements ;$v16. 606 $aBlessing and cursing in the Bible 606 $aSpeech acts (Linguistics)$xReligious aspects$xChristianity 615 0$aBlessing and cursing in the Bible. 615 0$aSpeech acts (Linguistics)$xReligious aspects$xChristianity. 676 $a221.601 700 $aBarker$b Kit$c(Lecturer in Old Testament),$01215882 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910155112303321 996 $aImprecation as divine discourse$92809539 997 $aUNINA