LEADER 04163nam 2200745Ia 450 001 9910154731503321 005 20200520144314.0 010 $a1-55458-754-9 010 $a1-282-23288-6 010 $a9786613810625 010 $a0-88920-679-1 024 7 $a10.51644/9780889206793 035 $a(CKB)2430000000002488 035 $a(EBL)685797 035 $a(OCoLC)243566572 035 $a(SSID)ssj0000736430 035 $a(PQKBManifestationID)11439022 035 $a(PQKBTitleCode)TC0000736430 035 $a(PQKBWorkID)10772334 035 $a(PQKB)10331735 035 $a(CaPaEBR)402447 035 $a(CaBNvSL)rjv00101434 035 $a(MiAaPQ)EBC3246226 035 $a(MiAaPQ)EBC685797 035 $a(OCoLC)1016750370 035 $a(MdBmJHUP)muse58157 035 $a(VaAlCD)20.500.12592/4bxb61 035 $a(schport)gibson_crkn/2009-12-01/2/402447 035 $a(PPN)250539209 035 $a(DE-B1597)667758 035 $a(DE-B1597)9780889206793 035 $a(EXLCZ)992430000000002488 100 $a19850426d1984 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAverroes' doctrine of immortality $ea matter of controversy /$fOvey N. Mohammed 205 $a1st ed. 210 $aWaterloo, Ontario, Canada $cPublished for the Canadian Corporation for Studies in Religion/Corporation Canadienne des Sciences Religieuses by Wilfrid Laurier University Press$d1984 215 $a1 online resource (209 p.) 225 1 $aEditions SR ;$vv. 6 300 $aIncludes index. 311 $a0-88920-178-1 320 $aIncludes bibliography and index. 327 $aTABLE OF CONTENTS; INTRODUCTION; CHAPTER I. THE ANTHROPOLOGICAL BACKGROUND OF THE AVERROISTIC CONTROVERSIES; CHAPTER II. AVERROES ON REASON AND REVELATION; CHAPTER III. THE IMMORTALITY OF THE SOUL; CHAPTER IV. THE NATURE OF MAN'S BEATITUDE; CHAPTER V. CONCLUSION; NOTES; BIBLIOGRAPHY; INDEX 330 $aThe introduction of Aristotelianism into the West created conflict, disruption, and turmoil. Not least, it confronted the Middle Ages with a serious problem concerning the possible conflict between reason and faith. In part, the controversy surrounding Aristotelianism in the Christian world came from the Islamic channels through which much of the Aristotelian philosophical heritage came to the West. The great turning point of Christian thought, the point at which Christian intellectual history began to be dominated by Aristotelian patterns, began when Christian scholars were exposed not only to the philosophy of Aristotle, but also to the commentaries of Averroes. The names of Averroes and Aristotle became inextricably linked by the middle of the thirteenth century. A clear and careful analysis of the links between the thoughts of Averroes and Aristotle, an explication of the impact of Averroes' thought on Christian theology and on Aquinas in particular, this monograph is of crucial importance in the history of Christianity. It is emphatically apposite to the discussion of monistic and qualistic theological anthropologies. Further, the discussion throws light upon a topic which should be of much greater interest to scholars: the impact of Islam upon medieval Christian thought. Mohammed centres specifically upon Averroes' doctrine of immortality?a doctrine that posited immortality for man as a being entire, not merely for his soul. 410 0$aEditions SR ;$vv. 6. 606 $aSoul$xHistory of doctrines$yMiddle Ages, 600-1500 606 $aImmortality$xHistory of doctrines$yMiddle Ages, 600-1500 606 $aPhilosophical anthropology$xHistory 615 0$aSoul$xHistory of doctrines 615 0$aImmortality$xHistory of doctrines 615 0$aPhilosophical anthropology$xHistory. 676 $a189.3 700 $aMohammed$b Ovey N$g(Ovey Nelson),$f1933-$01231482 712 02$aCanadian Corporation for Studies in Religion. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910154731503321 996 $aAverroes' doctrine of immortality$92859374 997 $aUNINA