LEADER 03737nam 2200661Ia 450 001 9910154563503321 005 20200520144314.0 010 $a1-280-92545-0 010 $a9786610925452 010 $a0-88920-906-5 035 $a(CKB)1000000000247033 035 $a(SSID)ssj0000278964 035 $a(PQKBManifestationID)11216700 035 $a(PQKBTitleCode)TC0000278964 035 $a(PQKBWorkID)10264504 035 $a(PQKB)11256982 035 $a(MiAaPQ)EBC3050188 035 $a(OCoLC)71348505 035 $a(MdBmJHUP)muse14356 035 $a(CaPaEBR)402673 035 $a(CaBNvSL)gtp00521606 035 $a(MiAaPQ)EBC3243752 035 $a(Au-PeEL)EBL3050188 035 $a(CaPaEBR)ebr10135296 035 $a(OCoLC)922951054 035 $a(EXLCZ)991000000000247033 100 $a20010919d2001 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHans Frei and Edward Schillebeeckx$b[electronic resource] $ea conversation on method and Christology /$fMarguerite Thabit Abdul-Masih 210 $aWaterloo, Ont. $cPublished for the Canadian Corporation for Studies in Religion = Corporation canadienne des sciences religieuses by Wilfrid Laurier University Press$d2001 215 $avi, 187 p 225 1 $aEditions SR ;$vv. 26 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-88920-376-8 320 $aIncludes bibliographical references and index. 327 $aPart One: Hans Frei. 1 Doctrinal Considerations: The Doctrine of Revelation; 2 Biblical Hermeneutics; 3 Jesus the Christ -- Part Two: Edward Schillebeeckx; 4 Doctrinal Considerations: The Doctrine of Revelation; 5 A Hermeneutical Theory; 6 Jesus the Christ -- Part Three: Frei and Schillebeeckx: A Comparison; 7 Doctrinal Differences; 8 Biblical Interpretation and Jesus the Christ; 9 Experience and Theology. 330 $aWhat is "theological method"? Can there be more than one method? If so, how do you choose between them? How does method relate to experience? Would experience affect your choice of method and method affect experience? Abdul-Masih offers a three-part proposition. The first is that theological method is influenced by theological reasoning. That is, beliefs about the doctrines of revelation and God's activity will shape one's attitude toward experience. Your convictions provide a broad definition of "experience," and determine how it is to be used. Her second proposition is that one's attitude toward experience and its use will, in turn, shape subsequent theology. In other words, the relationship between theological method and subsequent theological discourse is circular or, more accurately, a spiral. Her third proposition is that "experience" is itself contextual, and therefore there is no right or wrong choice but rather a plurality of methods. To expand upon and illustrate her claim, Abdul-Masih analyzes, throughout her book, the methods of Edward Schillebeeckx and Hans Frei, who represent the tension in contemporary theology surrounding the issue of experience. 410 0$aEditions SR ;$vv. 26. 517 1 $aEdward Schillebeeckx and Hans Frei 606 $aTheology$xMethodology 606 $aExperience (Religion) 608 $aElectronic books. 615 0$aTheology$xMethodology. 615 0$aExperience (Religion) 676 $a230/.01 700 $aAbdul-Masih$b Marguerite Thabit$f1956-$0927021 712 02$aCanadian Corporation for Studies in Religion. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910154563503321 996 $aHans Frei and Edward Schillebeeckx$92082670 997 $aUNINA