LEADER 05672oam 2200613I 450 001 9910456393903321 005 20210504202153.0 010 $a1-315-71093-5 010 $a1-322-50981-6 010 $a1-317-49043-6 010 $a1-84553-726-2 024 7 $a10.4324/9781315710938 035 $a(CKB)2550000000013490 035 $a(EBL)1900195 035 $a(SSID)ssj0000398855 035 $a(PQKBManifestationID)12137180 035 $a(PQKBTitleCode)TC0000398855 035 $a(PQKBWorkID)10374707 035 $a(PQKB)10458216 035 $a(MiAaPQ)EBC1900195 035 $a(Au-PeEL)EBL1900195 035 $a(CaPaEBR)ebr10386865 035 $a(OCoLC)898771539 035 $a(OCoLC)958109348 035 $a(EXLCZ)992550000000013490 100 $a20180706e20142009 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe non-western Jesus $eJesus as bodhisattva, Avatara, Guru, prophet, ancestor or healer? /$fMartien E. Brinkman ; translated by Henry and Lucy Jansen 210 1$aAbingdon, Oxon :$cRoutledge,$d2014. 215 $a1 online resource (351 p.) 225 1 $aCross cultural theologies 300 $aFirst published in Dutch as De niet-Westerse Jezus: Jezus als bodhisattva, avatara, goeroe, profeet, voorouder of genezer? by Uitgeverij Meinema 2007. 300 $aThis edition first published in English 2009 by Equinox Publishing Limited, an imprint of Acument. 311 $a1-84553-397-6 311 $a1-84553-398-4 320 $aIncludes bibliographical references (p. [263]-322) and indexes. 327 $aWhere is Jesus at home? -- The cultural embedding of the Gospel -- Must Jesus always remain Greek? -- The remembered Jesus -- Who decides? -- Something new about Jesus? -- Double transformation -- Methodology -- No transmission without solidarity -- Inculturation : between confirmation and denial -- How do they help us? -- The Asian religious context -- Sources of Asian theology -- The Bible and other Asian holy books (Samartha) -- From Israel to Asia : a theological leap (song) -- Overwhelming poverty as a theological source (pieris) -- The unique nature of Asian theology -- The critical Asian principle -- Asian theology in the whole of world Christianity -- The interwovenness of the divine and the human -- The Chinese Jesus -- The Chinese context -- The image of Jesus among the first Christians in China -- Mediation in Confucianism -- Mediation in Taoism -- Mediation in Chinese Buddhism -- The current theological state of affairs in China -- Jesus as Bodhisattva -- Jesus in a Buddhist context -- A historical comparison -- A contemporary comparison -- An external mediator of salvation? -- The freedom of the Bodhisattvas and of Jesus -- How personal is the relationship? -- The nature of the mediation -- Double transformation -- The Japanese and Korean Jesus -- The Japanese Jesus -- The attitude of Japanese Christians towards the state -- The Kakure Christians -- A Jesus for the Japanese -- The pain of God -- Endo's Japanese theology -- In dialogue with Buddhism -- The Korean Jesus -- The Confucian veneration of ancestors -- The shamanistic veneration of ancestors -- Theological implications -- Minjung theology -- Yin and Yang -- Karl Barth and Asian theology -- The Indian Jesus -- Historical encounters -- The Thomas Christians in India -- Hindu voices on Jesus -- The di-unity of Jesus and God -- Examples of reflection on Jesus -- Raimundo Panikkar's cosmotheandrism -- Stanley Samartha's unbound Christ -- Jesus as Avatara and Guru -- Jesus as Avatara -- Jesus as Guru -- The Indonesian Jesus -- The Indonesian religious context -- The political-cultural context -- Tawhid and Jesus divine sonship -- Indonesian images of Jesus -- Two approaches -- The dialogue approach -- The contextual approach -- Contextual theology as interreligious dialogue -- Further Indonesian interpretations of Jesus -- The Agama Jawa -- A Javaanse crucifix -- Yesus Sang Guru -- Jesus as the Javanese prophet -- The African Jesus -- The African religious context -- Missions in Africa -- Characteristics of African theology -- The relationship with the Supreme God -- The new African theology -- The cross and suffering in Africa -- African images of Jesus -- Jesus as ancestor -- Jesus as healer -- Methodical conclusions -- Too western -- Double transformation as liminality -- The nature of the mediation -- Substantial conclusions -- Jesus as Bodhisattva -- Jesus as Avatara -- Jesus as Guru -- Jesus as Prophet -- Jesus as Ancestor -- Jesus as Healer -- Was Jesus already in Asia and Africa before the missionaries came? 330 $aThe centre of gravity of contemporary Christianity has shifted to the southern hemisphere where, with the exception of Latin America, almost all Christians are minorities in their home countries. Christians in Asia live amongst Muslim, Hindu, Buddhist, Shamanist or Taoist majorities and this context shapes the local Christian theology. The same is true in Africa where traditional religions and beliefs influence African Christians. Central to this change in both Africa and Asia is the creation of a new Jesus, one who accretes local beliefs and concerns and who, in that process, is transformed. 410 0$aCross cultural theologies. 608 $aElectronic books. 676 $a232.09 700 $aBrinkman$b M. E.$f1950-,$0961001 701 $aJansen$b Henry$067354 701 $aJansen$b Lucy$0961002 801 0$bFlBoTFG 801 1$bFlBoTFG 906 $aBOOK 912 $a9910456393903321 996 $aThe non-western Jesus$92178580 997 $aUNINA LEADER 01180nam 2200385 450 001 9910154276603321 005 20230213222755.0 010 $a1-4574-8442-0 035 $a(CKB)3710000000919961 035 $a(MiAaPQ)EBC4727474 035 $a(EXLCZ)993710000000919961 100 $a20161122h19851985 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 14$aThe maid of Orleans, an Opera in four acts $efor solo, chorus and Orchestra with Russian text : vocal score. /$fPeter Ilich Tchaikovsky 210 1$a[Los Angeles, California] :$cKalmus,$d[1985] 210 4$dİ[1985] 215 $a1 online resource (514 pages) $cillustrations 225 1 $aKalmus Classic Edition 311 $a0-7692-7750-0 410 0$aKalmus classic edition. 606 $aOperas$vVocal scores with piano 615 0$aOperas 676 $a782.812 700 $aTchaikovsky$b Peter Ilyich$01275340 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910154276603321 996 $aThe maid of Orleans, an Opera in four acts$93005431 997 $aUNINA