LEADER 04155oam 2200721K 450 001 9910153189803321 005 20230808200606.0 010 $a1-317-03375-2 010 $a1-315-61619-X 010 $a1-317-03376-0 035 $a(CKB)3710000000960765 035 $a(MiAaPQ)EBC4748567 035 $a(OCoLC)964527841$z(OCoLC)1118388791 035 $a(OCoLC-P)964527841 035 $a(FlBoTFG)9781315616193 035 $a(OCoLC)964527841 035 $a(EXLCZ)993710000000960765 100 $a20161129d2016 uy 0 101 0 $aeng 135 $aurcnu---unuuu 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aMemory and forgetting in the post-Holocaust era $ethe ethics of never again /$fAlejandro Baer and Natan Sznaider 210 1$aMilton Park, Abingdon, Oxon ;$aNew York :$cRoutledge,$d[2017] 215 $a1 online resource (173 pages) $cillustrations, photographs 225 1 $aMemory Studies: Global Constellations 311 $a1-4724-4894-4 320 $aIncludes bibliographical references and index. 327 $aEthics of never again: global constellations -- Nunca Ma?s: Argentine nazis and Judi?os del Sur -- The disappeared of the Spanish Holocaust -- Competing memories in Eastern Europe -- Conclusion: towards a memory of hope. 330 $a"The study of memory is too often pervaded with a spatially-fixed understanding of culture. The idea of culture as 'rooted' was an attempt to provide a solution to the uprooting of local cultures caused by the formation of nation-states. Conversely, Sznaider and Baer contend that there exist travelling/cosmopolitan or multi-directional memories, based on experiences originating in a specific place, but which move and travel from there to other ones. Using the Holocaust as an example, the authors show how memories of it are disseminated and how they become part of a larger global framework. There are four ways the Holocaust can be universalized: was it the Jews, or many different peoples that suffered? Is the lesson 'never again', for the Jews, or for everyone? Were the Nazis uniquely evil, or only different in quantity from other mass murderers? Who remembers and who has the right to pronounce the truth of the Holocaust? Taking Argentina and Spain as test cases and looking at public media, scholarly discourse, NGOs dealing with human rights and memory, museums and memorial sites, this book follows these four ways of universalization to illustrate the transformation from the national to the cosmopolitan ethics of overcoming the past. Both case-studies show that this ethics is not only pertinent to Europe and the places that are directly related to the Holocaust, but proves that that memory does indeed travel."--Provided by publisher. 410 0$aMemory studies (London, England) 606 $aHolocaust, Jewish (1939-1945)$zArgentina$xPublic opinion 606 $aHolocaust, Jewish (1939-1945)$zSpain$xPublic opinion 606 $aHolocaust, Jewish (1939-1945)$zEurope, Eastern$xPublic opinion 606 $aPublic opinion$zArgentina 606 $aPublic opinion$zSpain 606 $aPublic opinion$zEurope, Eastern 606 $aCollective memory$zArgentina 606 $aCollective memory$zSpain 606 $aCollective memory$zEurope, Eastern 606 $aGenocide$vCase studies 606 $aCrimes against humanity$vCase studies 615 0$aHolocaust, Jewish (1939-1945)$xPublic opinion. 615 0$aHolocaust, Jewish (1939-1945)$xPublic opinion. 615 0$aHolocaust, Jewish (1939-1945)$xPublic opinion. 615 0$aPublic opinion 615 0$aPublic opinion 615 0$aPublic opinion 615 0$aCollective memory 615 0$aCollective memory 615 0$aCollective memory 615 0$aGenocide 615 0$aCrimes against humanity 676 $a179.7 700 $aBaer$b Alejandro$f1970-$0929973 702 $aSznaider$b Natan$f1954- 801 0$bOCoLC-P 801 1$bOCoLC-P 906 $aBOOK 912 $a9910153189803321 996 $aMemory and forgetting in the post-Holocaust era$92091164 997 $aUNINA