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101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aChrist is God over all $eRomans 9:5 in the context of Romans 9-11 $fGeorge Carraway
210  1$aLondon $aNew York $cBloomsbury $d2013.
215   $a1 online resource (250 p.)
225 1 $aLibrary of New Testament studies $v489
300   $aDescription based upon print version of record.
311   $a0-567-66248-9 
311   $a0-567-54632-2 
320   $aIncludes bibliographical references and indexes
327   $a1. Introduction -- 2. Christ as God in Romans 9:5 -- 3. Objections from Outside Romans 9:5: Paul and Monotheism -- 4. Objections from Outside the Text: Identifying Jesus as God -- 5. The Stumbling Block -- 6. The Same Lord of All -- 7. The Redeemer from Zion -- 8. Conclusion
330   $a"This book is written against the background of Christological scholarly thought since thepublication of Kyrios Christos by Bousset. Carraway argues that the syntax of Romans 9:5 suggests Paul meant to refer to Jesus as God, and that his statement is not out of place at thebeginning of Romans 9-11.He addresses objections to this conclusion, responding to those who claim that a monotheist such as Paul would not refer to Jesus as God, and to those who point out that Paul does not elsewhere identify Jesus as God. After demonstrating that there is a connection between Romans 9:5 and the remainder of Romans 9-11, the argument continues by tying Paul's monotheistic statements regarding the one God of both Jews and Gentiles in Romans 3, the concept of the one Lord of all in Romans 10:5-13.The book concludes that the redeemer from Zion in 11:25-27 is Christ, and is the same as the Christ from Israel in 9:5."--Bloomsbury Publishing
330 8 $aThis book is written against the background of Christological scholarly thought since thepublication of Kyrios Christos by Bousset. Carraway argues that the syntax of Romans 9:5 suggests Paul meant to refer to Jesus as God, and that his statement is not out of place at thebeginning of Romans 9-11.He addresses objections to this conclusion, responding to those who claim that a monotheist such as Paul would not refer to Jesus as God, and to those who point out that Paul does not elsewhere identify Jesus as God. After demonstrating that there is a connection between Romans 9:5 and the remainder of Romans 9-11, the argument continues by tying Paul's monotheistic statements regarding the one God of both Jews and Gentiles in Romans 3, the concept of the one Lord of all in Romans 10:5-13.The book concludes that the redeemer from Zion in 11:25-27 is Christ, and is the same as the Christ from Israel in 9:5
410  0$aLibrary of New Testament studies ;$v489.
606   $2Biblical studies & exegesis
676   $a227.106
700   $aCarraway$b George$01263029
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906   $aBOOK
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996   $aChrist is God over all$92957526
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