LEADER 02947nam 22004213 450 001 9910151636903321 005 20230808200302.0 010 $a0-914671-56-1 035 $a(CKB)3710000000951570 035 $a(MiAaPQ)EBC6055860 035 $a(Au-PeEL)EBL6055860 035 $a(OCoLC)1156196380 035 $a(EXLCZ)993710000000951570 100 $a20210901d2016 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aVulture in a Cage $ePoems by Solomon Ibn Gabirol 210 1$aNew York :$cSteerforth Press,$d2016. 210 4$dİ2016. 215 $a1 online resource (84 pages) 311 $a0-914671-55-3 330 $a""Vulture in a cage," Solomon Ibn Gabirol's own self-description, is an apt image for a poet who was obsessed with the impediments posed by the body and the material world to the realization of his spiritual ambition of elevating his soul to the empyrean. Ibn Gabirol's poetry is enormously influential, laying the groundwork for generations of Hebrew poets who follow him--rocky and harsh, full of original imagery and barbed wit, and yet no one surpassed him for the limpid beauty of his devotional verse. His poetry is at once a record of the inner life of a tormented poet and a monument to the Judeo-Arabic culture that produced him. This book contains the most extensive collection of Ibn Gabirol's poetry ever published in English"--$cProvided by publisher. 330 $a"Solomon Ibn Gabirol was an Andalusian poet and Jewish philosopher, also traditionally known by his Latinized name Avicebron. He was born in Ma?laga around the year 1021 and is believed to have died around 1058 in Valencia. The present selection of Ibn Gabirol's poetry is by far the largest compilation of his poems that has appeared in English, yet it is not an attempt to suggest the sweep of his oeuvre. It is heavily weighted toward Ibn Gabirol's worldly poetry, especially toward that part of it in which his particular sensibility described above is evident, poems in which he speaks of himself, his struggles, accomplishments, frustrations, and anger. A selection of his nature, wine, and erotic poetry is included not merely to illustrate the lighter genres but as another way of displaying his unique voice. Likewise, the selection of religious poetry focuses on the more intimate kind of religious verse of which he was the pioneer, omitting (with one exception) his voluminous production of traditional-type liturgical poetry"--$cProvided by publisher. 676 $a892.41/2 676 $a892.412 686 $aPOE008000$aPOE003000$2bisacsh 700 $aGabirol$b Solomon Ibn$01245179 701 $aScheindlin$b Raymond P$0169667 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910151636903321 996 $aVulture in a Cage$92888079 997 $aUNINA LEADER 03734nam 2200805z- 450 001 9910566480203321 005 20220506 035 $a(CKB)5680000000037578 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/81177 035 $a(oapen)doab81177 035 $a(EXLCZ)995680000000037578 100 $a20202205d2022 |y 0 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aReligious Transformation in the Middle East$eSpirituality, Religious Doubt, and Non Religion 210 $aBasel$cMDPI - Multidisciplinary Digital Publishing Institute$d2022 215 $a1 online resource (156 p.) 311 08$a3-0365-3555-1 311 08$a3-0365-3556-X 330 $aThis Special Issue draws attention to religious transformations currently emerging in the Middle East that diverge from the dominating rhetoric surrounding 'radicalization', 'political Islam', or the 'Islamic awakening'. Particularly after the Arab uprisings, other currents seem to be coming more to the fore that need careful examination, such as the contemporary realities of religious ambivalence, religious doubts, disengagement from religious movements such as the Muslim Brotherhood, the search for alternative forms of spirituality or individualized piety, de-veiling, and different forms of non-conformism, free thinking, non-belief, and atheism. Accordingly, the contributions to this Special Issue provide highly relevant insights into several contemporary debates that are crucial in the social sciences and religious studies. This includes processes of individualization; the study of everyday lived (non-)religion; the anthropology of doubt, ambivalence, and ambiguity; and, last but not least, the deconstruction of the religious-secular divide, a divide that is seen as almost impenetrable according to many actors in the Middle East. This Special Issue consists of a cross-section of current works in social science, religious studies, and related fields on Islam/religion and non-religion in the Middle East. The articles present case studies from different countries in the Middle East, with examples from Turkey, Morocco, Egypt, and Syria, as well as studies on diaspora and social media. 517 $aReligious Transformation in the Middle East 606 $aReligion & beliefs$2bicssc 610 $a(un)veiling 610 $aAlexandria 610 $aanthropology of non-religion 610 $aArab world 610 $aatheism 610 $acriticism of Islam 610 $adisengagement 610 $aEgypt 610 $aeveryday life 610 $afreethinkers 610 $agender 610 $aHajj 610 $ahumor 610 $aIslam 610 $aIslamism 610 $alived religion 610 $amemes 610 $amoral ambivalence 610 $aMorocco 610 $aMuslim Brotherhood 610 $an/a 610 $anon-belief 610 $anon-religiosities 610 $anonbelievers 610 $aonline activism 610 $apiety 610 $aprocesses of individualisation 610 $areligiosities 610 $areligious doubt 610 $aself-formation 610 $asocial media 610 $asocial movements 610 $aspirituality 610 $aSyria 610 $athe Arab Spring 610 $athe self 610 $aTurkey 610 $ayouth 615 7$aReligion & beliefs 700 $avan Nieuwkerk$b Karin$4edt$01299057 702 $avan Nieuwkerk$b Karin$4oth 906 $aBOOK 912 $a9910566480203321 996 $aReligious Transformation in the Middle East$93025010 997 $aUNINA