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010   $a1-349-95041-6
024 7 $a10.1057/978-1-349-95041-6
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035   $a(DE-He213)978-1-349-95041-6
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035   $a(EXLCZ)993710000000942375
100   $a20161109d2016      u|         0
101 0 $aeng
135   $aurnn|008mamaa
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 10$aReligious Experience and Self-Psychology $eKorean Christianity and the 1907 Revival Movement /$fby Jung Eun Jang
205   $a1st ed. 2016.
210  1$aNew York :$cPalgrave Macmillan US :$cImprint: Palgrave Macmillan,$d2016.
215   $a1 online resource (IX, 193 p.) 
311   $a1-349-95040-8 
320   $aIncludes bibliographical references and index.
327   $aPsychological Analysis of the 1907 Revival Movement  -- Kohut?s Self Psychology: Selfobject and Selfobject Experiences  -- The Korean Group Self and the Joseon Dynasty  -- The Selfobject Functions of the 1907 Revival Movement  -- Korean Christianity and the Korean Groups Self  -- Conclusion: Sublimation, Oceanic Feeling, and the Selfobject.
330   $aThis book explores the 1907 Korean Revival Movement from a self psychological perspective. The examination of the psychological processes in the movement based on Heinz Kohut's self psychology can shed light on religious experiences as selfobject experiences by identifying the sense of defeatedness and helplessness that Korean people experienced under Japanese occupation as what Kohut calls self-fragmentation of the Korean group self and explaining its therapeutic functions which facilitate potential for the narcissistic nourishment of the fragmented group self leading to renewed self-esteem, transformation, and empowerment of the Korean people. Korean people in the early 1900s experienced abuses and oppression by corrupt officials and exploitation by Japanese government. Through religious experiences which emphasized the individual repentance, the experience of God through the spirit, emphasis on prayer, and eschatological faith, the Korean Revival Movement in 1907 enabled its followers to experience mirroring and idealizing selfobjects which function as a role of transforming the lower shape of narcissism into the higher one.
606   $aPsychology and religion
606   $aSelf
606   $aIdentity (Psychology)
606   $aHealth?Religious aspects
606   $aPsychology
606   $aReligion and Psychology$3https://scigraph.springernature.com/ontologies/product-market-codes/Y46000
606   $aSelf and Identity$3https://scigraph.springernature.com/ontologies/product-market-codes/Y20150
606   $aReligion and Health$3https://scigraph.springernature.com/ontologies/product-market-codes/1A8010
606   $aHistory of Psychology$3https://scigraph.springernature.com/ontologies/product-market-codes/Y28000
607   $aKorea$2fast
615  0$aPsychology and religion.
615  0$aSelf.
615  0$aIdentity (Psychology).
615  0$aHealth?Religious aspects.
615  0$aPsychology.
615 14$aReligion and Psychology.
615 24$aSelf and Identity.
615 24$aReligion and Health.
615 24$aHistory of Psychology.
676   $a201.615
700   $aJang$b Jung Eun$4aut$4http://id.loc.gov/vocabulary/relators/aut$0781838
906   $aBOOK
912   $a9910150176003321
996   $aReligious Experience and Self-Psychology$91733840
997   $aUNINA