LEADER 03394nam 22005175 450 001 9910149659203321 005 20240619105932.0 010 $a3-319-39978-0 024 7 $a10.1007/978-3-319-39978-2 035 $a(CKB)3710000000934474 035 $a(DE-He213)978-3-319-39978-2 035 $a(MiAaPQ)EBC4731705 035 $a(EXLCZ)993710000000934474 100 $a20161102d2016 u| 0 101 0 $aeng 135 $aurnn#008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Gendered Politics of the Korean Protestant Right $eHegemonic Masculinity /$fby Nami Kim 205 $a1st ed. 2016. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2016. 215 $a1 online resource (XVII, 184 p.) 225 1 $aAsian Christianity in the Diaspora 311 $a3-319-39977-2 320 $aIncludes bibliographical references and index. 327 $aIntroduction. Father School, Anti-LGBT Movement, and Islamophobia -- Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era -- Chapter 2. ?When Father Is Restored, Family Can Be Recovered?: Father School -- Chapter 3. ?Homosexuality is a Threat to Our Family and the Nation?: Anti-LGBT Movement -- Chapter. 4 ?Saving Korean Women from Muslim Men?: Islamophobia/Anti-Muslim Racism -- Epilogue. . 330 $aThis book provides a critical feminist analysis of the Korean Protestant Right?s gendered politics. Specifically, the volume explores the Protestant Right?s responses and reactions to the presumed weakening of hegemonic masculinity in Korea?s post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men?s manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right?s distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to ?others,? such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities. . 410 0$aAsian Christianity in the Diaspora 606 $aGender identity?Religious aspects 606 $aEthnology$xAsia 606 $aReligion and Gender$3https://scigraph.springernature.com/ontologies/product-market-codes/1A8030 606 $aAsian Culture$3https://scigraph.springernature.com/ontologies/product-market-codes/411040 606 $aHistory of Korea$3https://scigraph.springernature.com/ontologies/product-market-codes/715030 607 $aKorea$xHistory 615 0$aGender identity?Religious aspects. 615 0$aEthnology$xAsia. 615 14$aReligion and Gender. 615 24$aAsian Culture. 615 24$aHistory of Korea. 676 $a201.7081 700 $aKim$b Nami$4aut$4http://id.loc.gov/vocabulary/relators/aut$01062376 906 $aBOOK 912 $a9910149659203321 996 $aThe Gendered Politics of the Korean Protestant Right$92525193 997 $aUNINA