LEADER 01984cam--2200625---450 001 990001104860203316 005 20210629094219.0 010 $a88-85414-66-4 010 $a978-88-85414-94-5$b(3. ed., 2004) 035 $a000110486 035 $aUSA01000110486 035 $a(ALEPH)000110486USA01 035 $a000110486 100 $a20021119d2001----km-y0itay50------ba 101 1 $aita$cfre 102 $aIT 105 $ay|||z|||001yy 200 1 $aCorpus$fJean-Luc Nancy$ga cura di Antonella Moscati 205 $a2. ed 210 $aNapoli$cCronopio$d2001 215 $a108 p.$d19 cm 225 2 $aTessere$v8 410 0$12001$aTessere 454 0$12001$aCorpus$950440 606 0 $aCorpo umano$xFilosofia$2BNCF 676 $a128.6 700 1$aNANCY,$bJean-Luc$0157114 702 1$aMOSCATI,$bAntonella 801 0$aIT$bsalbc$gISBD 912 $a990001104860203316 951 $aII.1.D. 3196(IV C 3410)$b165725 L.M.$cII.1.$d00085057 951 $aII.1.D. 3196a$b215060 L.M.$cII.1.$d00197540 951 $aII.1.D. 3196b$b215061 L.M.$cII.1.$d00197547 951 $aCC 128 NAN$b4273 FIL 951 $aXV.18.A. 961 (FDC NAN)$b7795 FIL$cXV.18.A$d516116 959 $aBK 969 $aUMA 969 $aFIL 969 $aFDECI 979 $aMARIA$b10$c20021119$lUSA01$h1540 979 $aRENATO$b90$c20030506$lUSA01$h1152 979 $aRENATO$b90$c20030506$lUSA01$h1152 979 $aPATRY$b90$c20040406$lUSA01$h1716 979 $aCOPAT2$b90$c20050630$lUSA01$h1654 979 $aANNAMARIA$b90$c20090212$lUSA01$h1111 979 $aANNAMARIA$b90$c20090212$lUSA01$h1115 979 $aANNAMARIA$b90$c20090212$lUSA01$h1143 979 $aANNAMARIA$b90$c20090212$lUSA01$h1309 979 $c20121027$lUSA01$h1547 979 $c20121027$lUSA01$h1605 979 $c20121027$lUSA01$h1610 979 $aANNAMARIA$b90$c20140714$lUSA01$h1400 979 $aANNAMARIA$b90$c20141201$lUSA01$h1145 996 $aCorpus$950440 997 $aUNISA LEADER 02579oam 2200529I 450 001 9910149375103321 005 20240501153932.0 010 $a1-315-44200-0 010 $a1-315-44198-5 010 $a1-315-44199-3 024 7 $a10.4324/9781315442006 035 $a(CKB)3710000000933671 035 $a(MiAaPQ)EBC4732752 035 $a(OCoLC)966303023 035 $a(BIP)56538636 035 $a(BIP)65393478 035 $a(EXLCZ)993710000000933671 100 $a20180706d2017 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aGender-play in the Hebrew Bible $ethe ways the Bible challenges its gender norms /$fAmy Kalmanofsky 205 $a1st ed. 210 1$aNew York :$cRoutledge,$d2017. 215 $a1 online resource (224 pages) 225 0 $aRoutledge Interdisciplinary Perspectives on Biblical Criticism ;$v2 311 08$a1-138-38514-X 311 08$a1-138-21658-5 320 $aIncludes bibliographical references at the end of each chapters and index. 327 $a1. Eve and Adam -- 2. Deborah, Barak, Yael, And Sisera -- 3. Manoah, Manoah's wife, Samson, and Delilah -- 4. Jezebel and Ahab -- 5. The Shunammite and Elisha -- 6. Rebecca and Isaac -- 7. Jeremiah. 330 $aThough the Hebrew Bible often reflects and constructs a world that privileges men, many of its narratives play extensively with the gender norms of the society in which they were written. Drawing from feminist, masculinity and queer studies, Gender-Play in the Hebrew Bible uses close literary analysis to argue that the writers of the Bible intentionally challenge gender norms in order to reveal the dangers of destabilizing societal and theological hierarchies that privilege men and masculinity. This book presents a fascinating argument about the construction and import of gender in the biblical narratives, and will be of great interest to academics in the fields of religion, theology, and Biblical studies as well as gender studies. 410 0$aRoutledge interdisciplinary perspectives on biblical criticism ;$vVolume 2. 606 $aGender identity in the Bible 606 $aSex role$xBible teaching 615 0$aGender identity in the Bible. 615 0$aSex role$xBible teaching. 676 $a221.8/3053 700 $aKalmanofsky$b Amy.$0934453 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910149375103321 996 $aGender-play in the Hebrew Bible$92104335 997 $aUNINA