LEADER 02895 am  22003613u 450 
001 9910142019803321
005 20221206181159.0
010   $a9783863951320
010   $a3863951328
035   $a(CKB)2670000000485387
035   $a(EXLCZ)992670000000485387
100   $a20180319d2013uuuu  |u|            |
101 0 $aeng
135   $aurm|#---|||||
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 10$aAdat and indigeneity in Indonesia $eculture and entitlements between heteronomy and self-ascription /$fBrigitta Hauser-Schu?blin [editor] 
210   $aGöttingen $cUniversitätsverlag Göttingen$d2013
215   $a1 online resource (250 pages) $cdigital, PDF file(s)
225 0 $aGöttingen Studies in Cultural Property;$vVolume 7
311 08$aPrint version: 3863951328 
330   $aA number of UN conventions and declarations (on the Rights of Indigenous Peoples, the Protection and Promotion of the Diversity of Cultural Expressions and the World Heritage Conventions) can be understood as instruments of international governance to promote democracy and social justice worldwide. In Indonesia (as in many other countries), these international agreements have encouraged the self-assertion of communities that had been oppressed and deprived of their land, especially during the New Order regime (1966-1998). More than 2,000 communities in Indonesia who define themselves as masyarakat adat or ?indigenous peoples? had already joined the Indigenous Peoples? Alliance of the Archipelago? (AMAN) by 2013. In their efforts to gain recognition and self determination, these communities are supported by international donors and international as well as national NGOs by means of development programmes. In the definition of masyarakat adat, ?culture? or adat plays an important role in the communities? self-definition. Based on particular characteristics of their adat, the asset of their culture, they try to distinguish themselves from others in order to substantiate their claims for the restitution of their traditional rights and property (namely land and other natural resources) from the state. The authors of this volume investigate how differently structured communities - socially, politically and religiously - and associations reposition themselves vis-ā-vis others, especially the state, not only by drawing on adat for achieving particular goals, but also dignity and a better future.
410  0$aGöttingen Studies in Cultural Property;$vVolume 7
606   $aSociety & social sciences$2bicssc
606   $aSociology & anthropology$2bicssc
615  7$aSociety & social sciences.
615  7$aSociology & anthropology.
702   $aBrigitta$b Hauser-Schu?blin
801  2$bUkMaJRU
912   $a9910142019803321
996   $aAdat and indigeneity in Indonesia$92179985
997   $aUNINA