LEADER 03295nam 2200541 450 001 9910746989103321 005 20230203161952.0 010 $a90-04-52302-2 024 7 $a10.1163/9789004523029 035 $a(MiAaPQ)EBC30171817 035 $a(Au-PeEL)EBL30171817 035 $a(CKB)24978742900041 035 $z(OCoLC)1320809172 035 $a(nllekb)BRILL9789004523029 035 $a(EXLCZ)9924978742900041 100 $a20230203d2022 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe making of a mosque with female imams $eserendipities in the production of Danish Islams /$fby Jesper Petersen 205 $a1st ed. 210 1$aLeiden, The Netherlands ;$aBoston :$cBrill,$d[2022] 210 4$d©2022 215 $a1 online resource (311 pages) 225 1 $aMuslim minorities ;$vVolume 40 311 08$aPrint version: Petersen, Jesper The Making of a Mosque with Female Imams Boston : BRILL,c2022 320 $aIncludes bibliographical references (pages 278-295) and index. 327 $aAcknowledgements -- List of figures -- Chapter 1: Entering the field -- Chapter 2: Ethnographic methodology -- Chapter 3: Muslims in Denmark -- Chapter 4 Sherin Khankan -- Chapter 5: The emergence of a religious demand -- Chapter 6: The serendipitous spread of a story -- Chapter 7: Planning the founding of Femimam -- Chapter 8: The serendipitous emergence of an institution -- Chapter 9: The pop-up mosque and its social media adhan -- Chapter 10: The first Mariam Mosque -- Chapter 11: Politicized and commodified narratives of Sherin Khankan -- Conclusion -- Bibliography -- Index. 330 3 $aIn the last decade a number of women-led mosques have emerged in Europe and North America. In The Making of a Mosque with Female Imams Jesper Petersen documents the serendipitous, yet predictable, emergence of the Mariam Mosque in Copenhagen. 330 $aIn the last decade a number of women-led mosques have emerged in Europe and North America. In The Making of a Mosque with Female Imams Jesper Petersen documents the serendipitous, yet predictable, emergence of the Mariam Mosque in Copenhagen. The study first demonstrates that individuals? facing the unpredictable plays a decisive role in social processes. This leads to an investigation of how serendipities are erased when narratives are erected retrospectively in the form of commodified products, autobiographical narratives, and research. Furthermore, Petersen conceptualizes non-Muslims? theological productions of Islam ? 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