LEADER 05447oam 22004934a 450 001 9910137166703321 005 20221206103557.0 035 $a(CKB)3710000000534137 035 $a(SSID)ssj0001695556 035 $a(PQKBManifestationID)16542381 035 $a(PQKBTitleCode)TC0001695556 035 $a(PQKBWorkID)15065678 035 $a(PQKB)25087958 035 $a(WaSeSS)IndRDA00058362 035 $a(OCoLC)1181774528 035 $a(MdBmJHUP)muse87166 035 $a(EXLCZ)993710000000534137 100 $a20200729e20202015 uy 0 101 0 $aeng 135 $aurm|||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aThe Funambulist pamphlets$h11$iCinema /$fedited by Leopold Lambert 210 1$aBaltimore, Maryland :$cProject Muse,$d2020 210 4$dİ2020 215 $a1 online resource (108 pages) $cillustrations; PDF, digital file(s) 225 0 $aFunambulist pamphlets ;$vvolume 11 300 $a"Consider the mud of the Red Desert (Antonioni), the volcanic slopes of The Bad Sleep Well (Kurosawa) and the soil of Pina Bausch's Rite of Spring magnified in Pina (Wenders). What these material manifestations have in common is that they are all in relation with bodies, themselves assemblages of moving matter. Similarly, consider Spike Lee's dolly shot, Orson Welles's labyrinth, Bela Tarr's entropy, and Peter Watkin's democratic improvistaions: they all manifest the power of immanence and its inexorability."--Back cover. 300 $a"February 2015." 311 08$aPrint version: 069239026X 327 $aIntroduction: the cinema papers -- La Haine: Banlieue and police -- Paris is burning: gender, sexuality, and race's performativity -- Coriolanus: state of exception -- World War Z: the zombie is a human you have the right to kill -- The act of killing: what constitutes the act of killing? -- Hunger: the body at war -- The diary of an unknown soldier & the forgotten faces: two films by Peter Watkins -- La Commune Paris (Paris, 1871): democratic cinematographic construction -- Sleep dealer: separating the body and its labor production -- Even the rain: what kind of leftist do we want to be? -- Dogtooth: emancipation from a Sadian patriarchal world -- The exterminating angel: we must become claustrophobic architects -- Un chien andalou: dream as true horror -- The trial: the kafkaian immanent labyrinth as postmortem dream -- Enter the void: post-mortem wandering -- Holy motors: phenomenological introspection -- The Turin horse: enropy of mind and matter -- Red desert: corrupted materials -- Gravity: an ode to gravity -- Pina: the weight of the body dancing -- Wings of desire: der erza?hler (the storyteller) -- Akira Kurosawa: applied spinozism -- Spike Lee: the dolly shot as inexorability of immanence. 330 $aThe Funambulist Pamphlets is a series of small books archiving articles published on The Funambulist, collected according to specific themes. These volumes propose a different articulation of texts than the usual chronological one. The first twelve volumes are respectively dedicated to Spinoza, Foucault, Deleuze, Legal Theory, Occupy Wall Street, Palestine, Cruel Designs, Arakawa + Madeline Gins, Science Fiction, Literature, Cinema, and Weaponized Architecture. As new articles are published on The Funambulist, more volumes will be published to continue the series. See all published pamphlets HERE.The Funambulist Pamphlets is published as part of the Documents Initiative imprint of the Center for Transformative Media, Parsons The New School for Design, a transdisciplinary media research initiative bridging design and the social sciences, and dedicated to the exploration of the transformative potential of emerging technologies upon the foundational practices of everyday life across a range of settings.Vol. 11 is devoted to the topic of Cinema: Spike Lee, Bela Tarr, Michelangelo Antonioni and the many other filmmakers named in this volume do not seem to have much in common at first sight; nevertheless, considered through the interpretation of a Spinozist materialist philosophy, their films might have something to say to one another. Take the mud of Red Desert (Antonioni), the volcanic slopes of The Bad Sleep Well (Kurosawa) and the soil of Pina Bausch's Rite of Spring magnified in Pina (Wenders), for example. What these material manifestations have in common is that they are all in relation with bodies, themselves assemblages of moving matter. Similarly, consider Spike Lee's dolly shot, Orson Welles's labyrinth, Bela Tarr's entropy, and Peter Watkins's democratic improvisations: they all manifest the power of immanence and its inexorability. These films involve no deus ex machina; everything in them comes 'from the ground' in a continuous refusal of a celestial or other form of transcendence. Developing this kind of reading of these films allows us to avoid a traditional chronological reading of history of cinema in favor of another, one more dedicated to the philosophical vision of the world that cinema triggers. 606 $aMotion pictures$xHistory 606 $aFilm criticism 615 0$aMotion pictures$xHistory. 615 0$aFilm criticism. 702 $aLambert$b Leopold$f1984- 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910137166703321 996 $aThe Funambulist pamphlets$91924563 997 $aUNINA