LEADER 04258oam 22006374a 450 001 9910136839703321 005 20210716202005.0 010 $a1-4798-5368-2 024 7 $a10.18574/9781479853687 035 $a(CKB)3710000000907559 035 $a(MiAaPQ)EBC4500674 035 $a(DE-B1597)547221 035 $a(DE-B1597)9781479853687 035 $a(OCoLC)966811046 035 $a(MdBmJHUP)muse87064 035 $a(OCoLC)961063011 035 $a(EXLCZ)993710000000907559 100 $a20161216h20172017 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aNew World A-Coming$eBlack Religion and Racial Identity during the Great Migration /$fJudith Weisenfeld 210 1$aNew York, NY :$cNew York University Press,$d[2017] 210 4$dİ2017 215 $a1 online resource (269 pages) $cillustrations, tables, photographs 311 0 $a1-4798-8880-X 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tAcknowledgments --$tList of abbreviations --$tIntroduction --$t1. Geographies of race and religion --$t2. Sacred time and divine histories --$t3. Religio- racial self- fashioning --$t4. Maintaining the religio- racial body --$t5. Making the religio- racial family --$t6. The religio- racial politics of space and place --$t7. Community, conflict, and the boundaries of black religion --$tConclusion --$tNotes --$tSelect bibliography --$tIndex --$tAbout the author 330 8 $aWhen Joseph Nathaniel Beckles registered for the draft in the 1942, he rejected the racial categories presented to him and persuaded the registrar to cross out the check mark she had placed next to Negro and substitute "Ethiopian Hebrew." "God did not make us Negroes," declared religious leaders in black communities of the early twentieth-century urban North. They insisted that so-called Negroes are, in reality, Ethiopian Hebrews, Asiatic Muslims, or raceless children of God. Rejecting conventional American racial classification, many black southern migrants and immigrants from the Caribbean embraced these alternative visions of black history, racial identity, and collective future, thereby reshaping the black religious and racial landscape. Focusing on the Moorish Science Temple, the Nation of Islam, Father Divine's Peace Mission Movement, and a number of congregations of Ethiopian Hebrews, Judith Weisenfeld argues that the appeal of these groups lay not only in the new religious opportunities membership provided, but also in the novel ways they formulated a religio-racial identity. Arguing that members of these groups understood their religious and racial identities as divinely-ordained and inseparable, the book examines how this sense of self shaped their conceptions of their bodies, families, religious and social communities, space and place, and political sensibilities. Weisenfeld draws on extensive archival research and incorporates a rich array of sources to highlight the experiences of average members. 606 $aRace relations$xReligious aspects$2fast$3(OCoLC)fst01086522 606 $aRace relations$2fast$3(OCoLC)fst01086509 606 $aAfrican Americans$xReligion$2fast$3(OCoLC)fst00799689 606 $aAfrican Americans$xRace identity$2fast$3(OCoLC)fst00799666 606 $aRace relations$xReligious aspects 606 $aAfrican Americans$xRace identity$xHistory$y20th century 606 $aAfrican Americans$xReligion$xHistory$y20th century 607 $aUnited States$2fast 607 $aUnited States$xRace relations$y21st century 608 $aElectronic books. 615 0$aRace relations$xReligious aspects. 615 0$aRace relations. 615 0$aAfrican Americans$xReligion. 615 0$aAfrican Americans$xRace identity. 615 0$aRace relations$xReligious aspects. 615 0$aAfrican Americans$xRace identity$xHistory 615 0$aAfrican Americans$xReligion$xHistory 676 $a200.89960730000001 700 $aWeisenfeld$b Judith$0859038 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910136839703321 996 $aNew World A-Coming$92490875 997 $aUNINA