LEADER 03119 am 22005773u 450 001 9910136756203321 005 20230621141046.0 010 $a1-925022-91-9 035 $a(CKB)3710000000656057 035 $a(MiAaPQ)EBC4529777 035 $a(OCoLC)931672644 035 $a(WaSeSS)IndRDA00125332 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/30877 035 $a(EXLCZ)993710000000656057 100 $a20200706d2016 uy 0 101 0 $aeng 135 $aurmn#nnn||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 04$aThe Rahui $elegal pluralism in Polynesian traditional management of resources and territories /$fedited by Tamatoa Bambridge 210 $cANU Press$d2016 210 1$aActon, Australian Capital Territory :$cAustralian National University Press,$d2016. 215 $a1 online resource (xi, 269 pages) $cillustrations, maps; digital, PDF file(s) 225 1 $aANU Press Pacific series 311 08$aPrint version: 9781925022797 320 $aIncludes bibliographical references. 327 $apt. 1. Tapu and rahui : traditions and pluralistic organisation of society -- pt. 2. Rahui today as state-custom pluralism. 330 $aThis collection deals with an ancient institution in Eastern Polynesia called the rahui, a form of restricting access to resources and/or territories. While tapu had been extensively discussed in the scientific literature on Oceanian anthropology, the rahui is quite absent from secondary modern literature. This situation is all the more problematic because individual actors, societies, and states in the Pacific are readapting such concepts to their current needs, such as environment regulation or cultural legitimacy. This book assembles a comprehensive collection of current works on the rahui from a legal pluralism perspective. This study as a whole underlines the new assertion of identity that has flowed from the cultural dimension of the rahui. Today, rahui have become a means for indigenous communities to be fully recognised on a political level. Some indigenous communities choose to restore the rahui in order to preserve political control of their territory or, in some cases, to get it back. For the state, better control of the rahui represents a way of asserting its legitimacy and its sovereignty, in the face of this reassertion by indigenous communities. 410 0$aPacific series. 606 $aLegal polycentricity$zPolynesia 607 $aPolynesia$xHistory 610 $acultural identity 610 $aresource management 610 $aeastern polynesia 610 $arahui 610 $aCoconut 610 $aLagoon 610 $aMarquesas Islands 610 $aTapu (Polynesian culture) 615 0$aLegal polycentricity 676 $a342.085297 686 $a341.193$2Moys 700 $aBambridge$b Tamatoa$4auth$01288237 702 $aBambridge$b Tamatoa 801 0$bWaSeSS 801 2$bUkMaJRU 906 $aBOOK 912 $a9910136756203321 996 $aThe Rahui$93385036 997 $aUNINA