LEADER 02795nam 2200457 n 450 001 996387618403316 005 20200824120448.0 035 $a(CKB)1000000000630891 035 $a(EEBO)2240883564 035 $a(UnM)99828113e 035 $a(UnM)99828113 035 $a(EXLCZ)991000000000630891 100 $a19950330d1691 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 10$aPolitical aphorisms: or, The true maxims of government displayed$b[electronic resource] $eWherein is likewise proved, that paternal authority is no absolute authority, and that Adam had no such authority. That there neither is or can be any absolute government de jure, and that all such pretended government is void. That the children of Israel did often resist their evil princes without any appointment or foretelling thereof by God in scripture. That the primitive Christians did often resist their tyrannical emperors, and that Bishop Athanasius did approve of resistance. That the Protestants in all ages did resist their evil and destructive princes. Together with a historical account of the depriving of kings for their evil government, in Israel, France, Spain, Portugal, Scotland, and in England before and since the conquest 205 $aThe third edition. 210 $aLondon $cprinted for Tho. Harrison at the West End of the Royal Exchange in Cornhill$d1691 215 $a[2], 31, [1] p 300 $aVariously attributed to Daniel Defoe, John Locke, Robert Ferguson, and the printer, Thomas Harrison. The most complete discussion of this difficult issue may be found in: R. Ashcraft and M.M. Goldsmith, "Locke, Revolution principles, and the formation of Whig ideology," Historical Journal 26, no.4 (1983): 773-800. 300 $aText consists of material plagiarized or adapted from a number of pamphlets including John Locke's "Two treatises of governement" and Hubert Languet's "Vindiciæ contra tyrannos". 300 $aCopy cropped at head, affecting pagination. 300 $aReproduction of the original in the Bodleian Library. 330 $aeebo-0014 606 $aPolitical rights$zEngland$vEarly works to 1800 606 $aPolitical science$xPhilosophy$vEarly works to 1800 615 0$aPolitical rights 615 0$aPolitical science$xPhilosophy 701 $aLocke$b John$f1632-1704.$044514 701 $aLanguet$b Hubert$f1518-1581.$0987436 701 $aHarrison$b T$g(Thomas),$ffl. 1683-1711.$01007635 702 $aDefoe$b Daniel$f1661?-1731, 702 $aFerguson$b Robert$fd. 1714, 801 0$bCu-RivES 801 1$bCu-RivES 801 2$bCStRLIN 801 2$bWaOLN 906 $aBOOK 912 $a996387618403316 996 $aPolitical aphorisms: or, The true maxims of government displayed$92426501 997 $aUNISA LEADER 02590nam 2200457 450 001 9910136714203321 005 20230808200030.0 010 $a1-4514-5225-X 035 $a(CKB)3710000000903821 035 $a(EBL)4716867 035 $a(MiAaPQ)EBC4716867 035 $a(EXLCZ)993710000000903821 100 $a20161021h20162016 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aDivine wrath and salvation in Matthew $ethe narrative world of the first gospel /$fAnders Runesson 210 1$aMinneapolis, Minnesota :$cFortress Press,$d2016. 210 4$d�2016 215 $a1 online resource (547 p.) 300 $aDescription based upon print version of record. 311 $a0-8006-9959-9 320 $aIncludes bibliographical references and indexes. 327 $aAdditional praise forDivine Wrath and Salvation in Matthew; Divine Wrath and Salvation in Matthew; Divine Wrath and Salvation in Matthew; ; ; Contents; Tables and Figures; Preface; Introduction: To Distinguish Good from Evil; Judging and Saving the Jewish People; When Will Israel's God Judge His People?; The Criteria of Judgment for the Chosen People; The Limits of Salvation: Jewish Groups and the Judgment of God; Conclusion to Part I; Judging and Saving the Nations; Preparing the Nations for Judgment; When Will Israel's God Judge the Nations? 327 $aThe Criteria of Judgment for Those Who Do Not BelongConclusion to Part II; Conclusion: Divine Wrath and Salvation in Matthew's Narrative World; Bibliography; Ancient Sources Index; Subject Index 330 $aJudgment and the wrath of God are prominent themes in Matthew's Gospel-themes that have often been read in terms of God's rejection of Israel. Anders Runesson sets out to show, through careful study of Matthew's composition and comparison with contemporary Jewish literature, that the theme of divine judgment plays very different and distinct roles regarding diverse groups of Jews (including Jesus' disciples) and non-Jews in this Gospel, and that the criteria of judgment are not always what Christian readers have assumed. 606 $aJudgment of God 606 $aGod (Christianity)$xWrath 615 0$aJudgment of God. 615 0$aGod (Christianity)$xWrath. 676 $a226.206 700 $aRunesson$b Anders$01171813 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910136714203321 996 $aDivine wrath and salvation in Matthew$93410694 997 $aUNINA