LEADER 03448oam 22007214a 450 001 9910134711503321 005 20240806000921.0 010 $a1-283-27520-1 010 $a9786613275202 010 $a0-87421-334-7 010 $a0-585-03435-4 035 $a(CKB)111004365689062 035 $a(EBL)771255 035 $a(OCoLC)42330233 035 $a(SSID)ssj0000265970 035 $a(PQKBManifestationID)11200816 035 $a(PQKBTitleCode)TC0000265970 035 $a(PQKBWorkID)10301143 035 $a(PQKB)10880175 035 $a(MdBmJHUP)muse16377 035 $a(Au-PeEL)EBL3442869 035 $a(CaPaEBR)ebr10500188 035 $a(CaONFJC)MIL327520 035 $a(Au-PeEL)EBL771255 035 $a(CaPaEBR)ebr11217487 035 $a(MiAaPQ)EBC3442869 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/61768 035 $a(EXLCZ)99111004365689062 100 $a19961224d1997 uy 0 101 0 $aeng 135 $aurbn#---u|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aUsable pasts$etraditions and group expressions in North America /$fedited by Tad Tuleja 205 $a1st ed. 210 $cUtah State University, University Libraries$d1997 210 1$aLogan, Utah :$cUtah State University Press,$d1997. 210 4$dİ1997. 215 $a1 online resource (335 pages) $cillustrations; digital, PDF file(s) 300 $aDescription based upon print version of record. 311 $a0-87421-225-1 311 $a0-87421-226-X 320 $aIncludes bibliographical references. 327 $apt. 1. Marking the 'tribal' -- pt. 2. Intentional identities -- pt. 3. The spirit of place -- pt. 4. National perspectives. 330 $aIn Usable Pasts, fourteen authors examine the manipulation of traditional expressions among a variety of groups from the United States and Canada: the development of a pictorial style by Navajo weavers in response to traders, Mexican American responses to the appropriation of traditional foods by Anglos, the expressive forms of communication that engender and sustain a sense of community in an African American women's social club and among elderly Yiddish folksingers in Miami Beach, the incorporation of mass media images into the "C & Ts" (customs and traditions) of a Boy Scout troop, the changing meaning of their defining Exodus-like migration to Mormons, Newfoundlanders' appropriation through the rum-drinking ritual called the Schreech-In of outsiders' stereotypes, outsiders' imposition of the once-despised lobster as the emblem of Maine, the contest over Texas's heroic Alamo legend and its departures from historical fact, and how yellow ribbons were transformed from an image in a pop song to a national symbol of "resolve." 606 $aEthnology$zCanada 606 $aEthnology$zUnited States 606 $aMinorities$zCanada$xSocial life and customs 606 $aMinorities$zUnited States$xSocial life and customs 615 0$aEthnology 615 0$aEthnology 615 0$aMinorities$xSocial life and customs. 615 0$aMinorities$xSocial life and customs. 676 $a305.8/00973 700 $aTuleja$b Tad$f1944-$4auth$0801388 701 $aTuleja$b Tad$f1944-$0801388 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910134711503321 996 $aUsable Pasts$91802713 997 $aUNINA