LEADER 04056oam 2200637 450 001 9910133549803321 005 20230125222906.0 010 $a9782722602656$b(eBook) 010 $a2722602652 010 $z9782213617152$b(paperback) 024 7 $a10.4000/books.cdf.3003 035 $a(CKB)3390000000053481 035 $a(SSID)ssj0001541965 035 $a(PQKBManifestationID)11830511 035 $a(PQKBTitleCode)TC0001541965 035 $a(PQKBWorkID)11535369 035 $a(PQKB)10354960 035 $a(WaSeSS)IndRDA00057895 035 $a(FrMaCLE)OB-cdf-3003 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/58135 035 $a(PPN)267951515 035 $a(EXLCZ)993390000000053481 100 $a20160829d2003 uy 0 101 0 $afre 135 $aurb|#|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aReligion, institutions et société de la Rome antique /$fJohn Scheid 210 $cCollège de France$d2003 210 1$aParis, France :$cCollège de France,$d2003. 210 4$d©2003 215 $a1 online resource (61 pages) 225 1 $aLec?ons inaugurales ;$v166 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$aPrint version: 9782213617152 330 $aEn opposant aux discours sectaires les armes universelles de l'histoire, de la philologie et de l'anthropologie, bref tout l'arsenal de la science et de la raison, l'histoire des religions du passe? nous met en mesure de de?gonfler les mythes modernes, ceux des autres, mais e?galement les no?tres. Elle permet de repe?rer la projection dans le passe? imaginaire des "origines" de fantasmes nationalistes, religieux ou racistes, et de de?sarmer les interpre?tations outre?es qui peuvent e?tre faites des textes sacre?s. A? l'inte?rieur des nations he?rite?es du XIXe sie?cle, l'histoire ancienne peut aider a? de?construire la repre?sentation que les E?tats-nations se font parfois de leur passe?, en montrant que malgre? leur apparente proximite?, leurs "ance?tres" sont aussi e?loigne?s de la socie?te? actuelle que les habitants des antipodes. Elle permet de contester le "miracle grec", le "ge?nie romain", la "supe?riorite? germanique", ou encore la dialectique he?ge?lienne selon laquelle les religions et l'histoire tendent vers le monothe?isme chre?tien. By opposing sectarian discourses with the universal weapons of history, philology and anthropology, in short, the entire arsenal of science and reason, the history of religions of the past enables us to deflate modern myths, and not only those of others but also our own. It allows us to identify the projection, in the imaginary past, of the "origins" of nationalist, religious or racist fantasies, and to disarm exaggerated interpretations of the sacred texts. Within nations inherited from the 19th century, ancient history can help to deconstruct the representation that nation states sometimes create of their past, by showing that despite their apparent proximity, their "ancestors", often simply assumed to be so, were as distant from the current society as the inhabitants of the antipodes, and hardly resembled the image assigned to them. It enables us to challenge the "Greek miracle", the "Roman genius", the "Germanic superiority", or the Hegelian .. 410 0$aLec?ons inaugurales du Colle?ge de France ;$v166. 606 $aReligions$xHistory 606 $aCivilization, Ancient$xHistory 607 $aRome$xReligion 610 $ainstitutions 610 $aRome antique 610 $aAntiquité 610 $aarchéologie 610 $ahistoire des religions 610 $areligion 615 0$aReligions$xHistory. 615 0$aCivilization, Ancient$xHistory. 676 $a292.07 700 $aScheid$b John$0173072 801 0$bPQKB 801 2$bUkMaJRU 912 $a9910133549803321 996 $aReligion, institutions et société de la Rome antique$91803581 997 $aUNINA