LEADER 01297nam2-2200385---450- 001 990002914930203316 005 20070502155036.0 010 $a88-7140-298-7 035 $a000291493 035 $aUSA01000291493 035 $a(ALEPH)000291493USA01 035 $a000291493 100 $a20070502d2006----km-y0itay50------ba 101 $aita 102 $aIT 105 $aa---||||001yy 200 1 $a<<3 :>> Archeologia e topografia della regione 2. (Celio)$eun aggiornamento sessant'anni dopo Colini$fdi Carlo Pavolini 210 $aRoma$cEdizioni Quasar$dcopyr. 2006 215 $a119 p.$cill.$d31 cm. 461 1$1001000282573$12001$aLexicon topographicum urbis Romae 606 0 $aScavi archeologici$yRoma$xRioni e quartieri$xCelio 676 $a937.6 700 1$aPAVOLINI,$bCarlo$037684 801 0$aIT$bsalbc$gISBD 912 $a990002914930203316 951 $aXI.5.E. 33/3$b192936 L.M.$cXI.5.$d00210228 959 $aBK 969 $aUMA 979 $aRIVELLI$b90$c20070502$lUSA01$h1542 979 $aRIVELLI$b90$c20070502$lUSA01$h1543 979 $aRIVELLI$b90$c20070502$lUSA01$h1544 979 $aRIVELLI$b90$c20070502$lUSA01$h1549 979 $aRIVELLI$b90$c20070502$lUSA01$h1550 996 $aArcheologia e topografia della regione 2. (Celio$9855672 997 $aUNISA LEADER 02820nam 2200565zu 450 001 9910133545803321 005 20230621140710.0 010 $a9782722602137$b(ebook) 010 $z9782722600188$b(paperback) 024 7 $a10.4000/books.cdf.896 035 $a(CKB)3390000000053487 035 $a(SSID)ssj0001539038 035 $a(PQKBManifestationID)11797058 035 $a(PQKBTitleCode)TC0001539038 035 $a(PQKBWorkID)11530167 035 $a(PQKB)10386017 035 $a(WaSeSS)IndRDA00044964 035 $a(FrMaCLE)OB-cdf-896 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/51406 035 $a(PPN)26795137X 035 $a(EXLCZ)993390000000053487 100 $a20160829d1994 uy 101 0 $afre 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aLangues et religions indo-iraniennes $eleçon inaugurale faite le mercredi 6 avril 1994 /$fJean Kellens 210 $cCollège de France$d1994 210 31$aFrance :$cCollège de France,$d1994 215 $a1 online resource (32 pages) $cdigital file(s) 225 1 $aLec?ons inaugurales du Colle?ge de France ;$v126 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$aPrint version: 9782722600188 330 $aDisconcerting amalgamations of common points, divergences, and even symmetrical inversions, the religion of the Veda and that of the Avesta make up a set of complex representations, the comparison of which ideally allows to postulate the structure and reconstitute the progressive development. Obviously, the register of Indian representations and that of Iranian women have a common origin, and bear witness to the polemics starting the conceptual movement which will lead to Indian philosophy on the one hand, and Mazdean philosophy on the other. The existence of the Veda and the Avesta offers people in my discipline the unique and exciting opportunity to reconstruct a story from before history - the comparative method allows us - history of language and religious conceptions above all , of course, by the nature of the texts, but which does not go without giving some insight into more properly historical realities. 410 0$aLec?ons inaugurales du Colle?ge de France ;$v126. 606 $aLanguages & Literatures$2HILCC 606 $aIndo-Iranian Languages & Literatures$2HILCC 610 $aVeda 610 $aindianisme 610 $airanologie 610 $areligion 615 7$aLanguages & Literatures 615 7$aIndo-Iranian Languages & Literatures 700 $aKellens$b Jean$0636323 801 0$bPQKB 801 2$bUkMaJRU 912 $a9910133545803321 996 $aLangues et religions indo-iraniennes$91803589 997 $aUNINA