LEADER 03623nam 2200709 450 001 9910133541303321 005 20230621141509.0 010 $a2-271-07798-2 024 7 $a10.4000/books.editionscnrs.1589 035 $a(CKB)3390000000053496 035 $a(MH)009466822-1 035 $a(SSID)ssj0001541741 035 $a(PQKBManifestationID)11904978 035 $a(PQKBTitleCode)TC0001541741 035 $a(PQKBWorkID)11536939 035 $a(PQKB)10827770 035 $a(WaSeSS)IndRDA00045444 035 $a(FrMaCLE)OB-editionscnrs-1589 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/53963 035 $a(PPN)267942486 035 $a(EXLCZ)993390000000053496 100 $a20040901d2004 uy 0 101 0 $afre 135 $aur||#|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 13$aLa mort collective $epour une sociologie des catastrophes /$fGaëlle Clavandier 210 $cCNRS Éditions$d2004 210 1$aParis :$cCNRS E?ditions,$d2004. 215 $a1 online resource (255 pages) $cdigital, PDF file(s) 225 1 $aCNRS sociologie 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$aPrint version: 9782271062611 320 $aIncludes bibliographical references (pages [241]-251). 330 $aWhat death has that is monumental, unexpected and collective, such is the subject of this work. He approaches collective deaths through a sociological perspective, the central question being: does not the death of a collective of men, in addition to the usual treatments, give rise to specific reactions and practices linked to the collective character of these deaths? From this point of view, this death would be collective because it generates an original treatment different from ?ordinary? deaths. This research builds on a body of twenty major accidents have occurred on French territory 20th century. The oldest is that of the fire of the Bazar de la Charité in 1897, the deadliest those of the Courrières mines in 1906 and the rupture of the Malpasset dam in 1959, the most recent that of the fire of the Mont tunnel. -Blanc in 1999.Social dangers, emotional reactions, mourning rituals and the construction of a collective memory are studied. Today collective deaths can no longer be explained by divine vengeance or a furious Nature, it is human responsibility that is in question. This raises the almost insoluble problem of collective human responsibility, which is very complex in terms of law. From this stems the idea of ??an impossible passage, hence also the need for an over-ritualization and recurring forgetting. 410 0$aCNRS sociologie.. 606 $aDeath$xSocial aspects$zFrance 606 $aViolent deaths$xSocial aspects$zFrance 606 $aDisasters$xSocial aspects$zFrance 606 $aSocial Welfare & Social Work$2HILCC 606 $aSocial Sciences$2HILCC 606 $aGerontology$2HILCC 610 $amort collective 610 $aépidémies 610 $acatastrophe naturelle 610 $asociologie des catastrophes 610 $acatastrophes 615 0$aDeath$xSocial aspects 615 0$aViolent deaths$xSocial aspects 615 0$aDisasters$xSocial aspects 615 7$aSocial Welfare & Social Work 615 7$aSocial Sciences 615 7$aGerontology 700 $aClavandier$b Gaëlle$0880592 801 0$bDLC 801 1$bDLC 801 2$bUkMaJRU 906 $aBOOK 912 $a9910133541303321 996 $aLa mort collective$91966396 997 $aUNINA