LEADER 02476nam 2200541 450 001 9910133541003321 005 20230621135345.0 010 $a2-7226-0271-7 024 7 $a10.4000/books.cdf.3094 035 $a(CKB)3390000000053776 035 $a(SSID)ssj0001539010 035 $a(PQKBManifestationID)11909693 035 $a(PQKBTitleCode)TC0001539010 035 $a(PQKBWorkID)11530166 035 $a(PQKB)10373795 035 $a(WaSeSS)IndRDA00044862 035 $a(FrMaCLE)OB-cdf-3094 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/50783 035 $a(PPN)267931409 035 $a(EXLCZ)993390000000053776 100 $a20160829d2013 uy | 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aJapanese Hieroglossia $einaugural lecture delivered on Thursday February 2, 2012 /$fJean-Noël Robert, translation by Liz Libbrecht 210 $cCollège de France$d2013 210 31$aFrance :$cCollège de France,$d2013 215 $a1 online resource (100 pages) $cdigital, PDF file(s) 225 1 $aLec?ons inaugurales du Colle?ge de France 300 $aBibliographic Level Mode of Issuance: Monograph 330 $aAt a very early stage, Japanese civilisation asserted itself in a relationship of ?linguistic competition? with Chinese, in both the religious, the literary, and the intellectual spheres. This cultural symbiosis linked to the shaping of a language, that Jean-Noël Robert has called hieroglossia , was the primary source of the speech that Yasunari Kawabata delivered upon receiving the Nobel Prize in Literature in 1968: By drawing on Japanese Buddhist poetry, he placed himself in the Zen tradition and the mysticism of the language of the Shingon school, according to which there is a direct link between linguistic signs and the substance of things. 410 0$aLec?ons inaugurales du Colle?ge de France. 606 $aLanguages & Literatures$2HILCC 606 $aEast Asian Languages & Literatures$2HILCC 610 $aphilology 610 $amysticism 610 $aJapanese literature 610 $areligion 615 7$aLanguages & Literatures 615 7$aEast Asian Languages & Literatures 700 $aRobert$b Jean-Noël$0155671 801 0$bPQKB 801 2$bUkMaJRU 912 $a9910133541003321 996 $aJapanese Hieroglossia$91803575 997 $aUNINA