LEADER 03630oam 2200697 450 001 9910133530203321 005 20230621140334.0 010 $a2-271-07784-2 024 7 $a10.4000/books.editionscnrs.3634 035 $a(CKB)3390000000053514 035 $a(MH)009440471-2 035 $a(SSID)ssj0001540545 035 $a(PQKBManifestationID)12012816 035 $a(PQKBTitleCode)TC0001540545 035 $a(PQKBWorkID)11533882 035 $a(PQKB)10087504 035 $a(WaSeSS)IndRDA00043976 035 $a(FrMaCLE)OB-editionscnrs-3634 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/42486 035 $a(PPN)267942370 035 $a(EXLCZ)993390000000053514 100 $a20040729d2004 uy 0 101 0 $afre 135 $aur||#|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBriser la mosaïque $eles tribus chrétiennes de Madaba, Jordanie, XIXe-XXe siècle /$fGéraldine Chatelard 210 $cCNRS Éditions$d2004 210 1$aParis :$cCNRS E?ditions,$d2004. 215 $a1 online resource (400 pages) $cillustrations, maps; digital, PDF file(s) 225 1 $aMoyen-Orient 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$aPrint version: 9782271062062 320 $aIncludes bibliographical references (pages [375]-396). 330 $aMinority and community are concepts dominating the analysis of Christians in the Arab world which lead to conceive of the societies of the South-East of the Mediterranean as mosaics. According to this commonplace, religious and ethnic groups live side by side with limited interactions and immutable identities with a strong potential for conflict. But are denominational identities inherently conflicting? And are Christians in the Arab world really a sociological minority? In the long term, what are the modalities of their exchanges and transactions, of their cooperation and communication with Muslims? What historical bodies and dynamics regulate these interactions and modify the rules of the game? In Madaba, a high Christian place in Jordan, the only mosaics worthy of interest are from the Byzantine period. For more than a century, the agglomeration is the framework, open to the world, of this social, religious and political history of Christian Arab families. Combining historical and ethnographic approaches and materials, this work questions the nature and maintenance of the social bond between Christians and Muslims, and the modifications of identity boundaries between confessional groups (Christians of various persuasions) or religious. No static mosaic, but episodes of a moving fresco where the community is not necessarily the enemy of the city. 410 0$aMoyen-Orient (Series) 606 $aChristians$zJordan$zMa?dab?$xHistory$y19th century 606 $aChristians$zJordan$zMa?dab?$xHistory$y20th century 606 $aReligion$2HILCC 606 $aPhilosophy & Religion$2HILCC 606 $aChristianity$2HILCC 608 $aHistory.$2fast 610 $aÉtat hachémite 610 $aJordanie 610 $atribus chrétiennes (Jordanie) 610 $aMadaba 610 $abédouins 615 0$aChristians$xHistory 615 0$aChristians$xHistory 615 7$aReligion 615 7$aPhilosophy & Religion 615 7$aChristianity 700 $aChatelard$b G$g(Géraldine),$0880590 801 0$bDLC 801 1$bDLC 801 2$bUkMaJRU 906 $aBOOK 912 $a9910133530203321 996 $aBriser la mosaïque$91966393 997 $aUNINA