LEADER 03034nam 2200397 450 001 9910132603903321 005 20240213180110.0 010 $a1-4123-6280-6 024 7 $a10.1522/030080085 035 $a(CKB)3680000000165447 035 $a(NjHacI)993680000000165447 035 $a(EXLCZ)993680000000165447 100 $a20240213d2008 uy 0 101 0 $afre 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aChamanisme et couvade chez les Galibi de la Guyane franc?aise /$fJean-Jacques Chalifoux 210 1$aChicoutimi :$cJ.-M. Tremblay,$d2008. 215 $a1 online resource (44 pages) 225 1 $aClassiques des sciences sociales ;$v3203 327 $aContexte ethnographique -- De l'utilitarisme the?rapeutique a? la symbolique sexuelle -- Cadres cosmologiques de la de?finition de la personne -- La couvade : du mode?le physiologique au mode?le culturel de la personne -- L'interpre?tation de la couvade -- Sexualite?, menstruation et de?finition des genres -- Premie?res menstruations et ethos des genres -- Le chamanisme : du mode?le culturel au mode?le physiologique de l'individu -- Statut et le?gitimite? du chamane -- La transgression des interdits -- La se?ance chamanique : atamin?go -- La re?insertion sociale -- Re?sume?/Abstract. 330 $aCe texte explore l'articulation symbolique entre le chamanisme, la couvade et l'initiation des jeunes femmes chez les Galibi de la Guyane franc?aise. Ces institutions concourent a? la construction des cate?gories constitutives de la personne et des genres. L'analyse des interdits qui les encadrent indique que ce sont les me?mes polarisations ge?ne?rales de la culture qui ope?rent. Dans ce contexte, il apparai?t que la pratique chamanique et la couvade forment deux po?les inverse?s et comple?mentaires d'un me?me mode?le culturel. En conclusion, le chamanisme disparai?t comme site autonome tel qu'il fut re?ifie? par l'anthropologie. 330 $aThis text explores the symbolic articulation between shamanism, male pregnancy and the rites of first menstruation among the Galibi of French Guyana. These institutions contribute to construct constitutive categories of the notion of person and of gender. The study of interdictions that define their boundaries show that the same general categorical polarisation operate. In this context, it appears that shamanism and couvade are two reversed but complementary poles of the same general cultural model. In conclusion, shamanism disappears as an autonomous site as it was reified by anthropology. 410 0$aClassiques des sciences sociales ;$v3203. 606 $aMenstruation 615 0$aMenstruation. 676 $a612.662 700 $aChalifoux$b Jean-Jacques$0856470 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910132603903321 996 $aChamanisme et couvade chez les Galibi de la Guyane française$92183473 997 $aUNINA LEADER 03429nam 2200661 450 001 9910818257703321 005 20200520144314.0 010 $a0-8131-8447-9 010 $a0-8131-4963-0 010 $a0-8131-7002-8 035 $a(CKB)111004368603336 035 $a(EBL)1914951 035 $a(SSID)ssj0000129513 035 $a(PQKBManifestationID)12000037 035 $a(PQKBTitleCode)TC0000129513 035 $a(PQKBWorkID)10077842 035 $a(PQKB)10885231 035 $a(OCoLC)47010225 035 $a(MdBmJHUP)muse43740 035 $a(Au-PeEL)EBL1914951 035 $a(CaPaEBR)ebr11011627 035 $a(CaONFJC)MIL690697 035 $a(OCoLC)900344320 035 $a(MiAaPQ)EBC1914951 035 $a(EXLCZ)99111004368603336 100 $a20150205h20091997 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt 182 $cc 183 $acr 200 10$aConsuming pleasures $eactive audiences and serial fictions from Dickens to soap opera /$fJennifer Hayward 205 $aPaperback edition. 210 1$aLexington, Kentucky :$cThe University Press of Kentucky,$d2009. 210 4$dİ1997 215 $a1 online resource (x, 228p.) 300 $aDescription based upon print version of record. 311 $a1-322-59415-5 311 $a0-8131-2025-X 320 $aIncludes bibliographical references and index. 327 $aCover; Title; Copyright; Contents; Acknowledgments; Introduction; 1 Mutual Friends: The Development of the Mass Serial; Nineteenth-Century Readers of Serial Fiction; Case Study: Our Mutual Friend; Reviewers as Readers; ""There was no such thing as I"": The Narrative Preoccupations of Serial Fiction; 2 Terry's Expert Readers: The Rise of the Continuity Comic; ""Streamline your mind"": Comic Strip Production in the Age of Ford and Taylor; Case Study: Terry and the Pirates; Active Readers and Comic Agendas; Comic Ideologies: Pinup Girls and ""Screwy Chinese""; The Decline of the Serial Strip 327 $a3 The Future of the Serial Form Audiences and Soap Opera Production; Knowledge and Power: Soap Narrative Strategies; Audiences and Power; Case Study: Redeeming the Rapist; Humor, Irony, and Self-Reflexivity; Tune In Tomorrow; Notes; Bibliography; Index; 330 $a""To be continued... "" Whether these words fall at a season-ending episode of Star Trek or a TV commercial flirtation between coffee-loving neighbors, true fans find them impossible to resist. Ever since the 1830's, when Charles Dickens's Pickwick Papers enticed a mass market for fiction, the serial has been a popular means of snaring avid audiences. Jennifer Hayward establishes serial fiction as a distinct genre -- one defined by the activities of its audience rather than by the formal qualities of the text. Ranging from installment novels, mysteries, and detective fiction of the 1800's 606 $aTelevision series$xHistory 606 $aSerialized fiction$xHistory and criticism 606 $aAuthors and readers$xHistory 615 0$aTelevision series$xHistory. 615 0$aSerialized fiction$xHistory and criticism. 615 0$aAuthors and readers$xHistory. 676 $a791.45/6 700 $aHayward$b Jennifer$f1961-$01631156 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910818257703321 996 $aConsuming pleasures$93969833 997 $aUNINA