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010   $z9782722600300$b(paperback)
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035   $a(oapen)https://directory.doabooks.org/handle/20.500.12854/56175
035   $a(PPN)267951396
035   $a(EXLCZ)993460000000122080
100   $a20160829d1996      uy             |
101 0 $afre
135   $aur||#||||||||
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 10$aPhilosophie du langage et de la connaissance $eleçon inaugurale prononcée le vendredi 6 octobre 1995 /$fJacques Bouveresse
210   $cCollège de France$d1996
210 31$aFrance :$cCollège de France,$d1996
215   $a1 online resource (48 pages) $cdigital, PDF file(s)
225 1 $aLec?ons inaugurales du Colle?ge de France ;$v134
300   $aBibliographic Level Mode of Issuance: Monograph
311 08$aPrint version: 9782722600300 
330   $aLanguage matters to us in philosophy because reality matters to us. If, as it is said in the Philosophical Researches, we must beware in philosophy against the constant temptation to preach about the thing that resides in the mode of representation, it is because what interests us is reality itself. itself, not what language apparently forces us to suppose or believe about it. By "realism" I mean here the conviction that between thought or language, on the one hand, and reality, on the other, there is no more fundamental and worrying distance than that which consists in the possibility of thoughts and propositions being false. What Wittgenstein says on this point is completely opposed to the Bergsonian idea that thought itself has already introduced in essence a distance between reality and us, and that only direct intuition would be able to deliver facts to us.
410  0$aLec?ons inaugurales du Colle?ge de France ;$v134.
606   $aPhilosophy & Religion$2HILCC
606   $aPhilosophy$2HILCC
610   $aconnaissance
610   $aphilosophie
610   $alangage
610   $aperception
610   $aréalisme
615  7$aPhilosophy & Religion
615  7$aPhilosophy
700   $aBouveresse$b Jacques$0160307
801  0$bPQKB
801  2$bUkMaJRU
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996   $aPhilosophie du langage et de la connaissance$91803594
997   $aUNINA