LEADER 03341nam 2200685 450 001 9910131609003321 005 20221206172732.0 010 $a2-84788-637-0 024 7 $a10.4000/books.enseditions.3579 035 $a(CKB)3710000000480512 035 $a(EBL)3430698 035 $a(SSID)ssj0001537299 035 $a(PQKBManifestationID)11995580 035 $a(PQKBTitleCode)TC0001537299 035 $a(PQKBWorkID)11519313 035 $a(PQKB)11637555 035 $a(MiAaPQ)EBC3430698 035 $a(WaSeSS)IndRDA00044579 035 $a(FrMaCLE)OB-enseditions-3579 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/52296 035 $a(PPN)184477204 035 $a(EXLCZ)993710000000480512 100 $a20150909h20142014 uy 0 101 0 $afre 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aL'e?rotisme des proble?mes $eApprendre au risque du de?sir /$fSe?bastien Charbonnier ; pre?face de Michel Fabre 210 $cENS Éditions$d2014 210 1$aLyon, [France] :$cENS E?ditions,$d2014. 210 4$d©2014 215 $a1 online resource (267 pages) 225 0 $aHors collection 300 $aDescription based upon print version of record. 311 $a2-84788-636-2 320 $aIncludes bibliographical references and index. 330 $a"All men naturally have the desire to know," writes Aristotle. If only ! The incipit of La Métaphysique cannot be a postulate for those who want to share the love of wisdom, it rather constitutes an objective: "how to make philosophical ideas desirable?" "The importance of desire is crucial when you consider that an idea just does not designate as a real solution a real problem . In philosophy, the "desire to know" is not a curiosity for solutions, it is a desire to question- and that is nothing innate. The freedom to think thus supposes the love of the problems: to understand that the latter are not "troubles", but the very intellectual gestures which make it possible to move in thought. Conversely, the exclusive quest for solutions makes us lose the sense of knowledge and prevents us from constructing ourselves as a subject.To explore these issues, this book offers an analysis of what a philosophical problem is, from its concrete encounter where our whole being finds itself exposed in its fragility, to its practical resolution which makes philosophy a way of living, through its position among the field of beliefs and its construction. These four dimensions of the problem form the fabric of an ethical understanding of what philosophising means. 606 $aDesire (Philosophy) 606 $aAesthetics 606 $aPhilosophy 610 $aphilosopher 610 $adésir (philosophie) 610 $aproblème philosophique 610 $aéducation au savoir 610 $aliberté de penser 615 0$aDesire (Philosophy) 615 0$aAesthetics. 615 0$aPhilosophy. 676 $a128.3 700 $aCharbonnier$b Se?bastien$0903298 702 $aFabre$b Michel 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 801 2$bUkMaJRU 906 $aBOOK 912 $a9910131609003321 996 $aL'e?rotisme des proble?mes$92019378 997 $aUNINA