LEADER 01110nam0-2200325---450- 001 990009736460403321 005 20130606141427.0 035 $a000973646 035 $aFED01000973646 035 $a(Aleph)000973646FED01 035 $a000973646 100 $a20130605d1952----km-y0itay50------ba 101 0 $afre 102 $aBE 105 $aa-------001yy 200 1 $aEsquisse géomorphologique du Condroz Oriental et des régions avoisinantes$fpar P. Raucq 210 $aLiège$cJ. Wickmans$d1952 215 $ap. B221-B247$cill.$d24 cm 225 1 $aTravaux du Séminaire de Géographie de l'Université de Liège$v97 225 1 $aCercle des Géographes liégeois$v77 300 $aEstr. da Annales de la Société géologique de Belgique, LXXV, 1951-1952 610 0 $aBelgio$aGeomorfologia 700 1$aRaucq,$bPaul$0328522 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990009736460403321 952 $aPeriod.064(097)$bIst. s.i.$fILFGE 959 $aILFGE 996 $aEsquisse géomorphologique du Condroz Oriental et des régions avoisinantes$9842447 997 $aUNINA LEADER 04742nam 2200685Ia 450 001 9910955487903321 005 20251003133824.0 010 $a9781283898126 010 $a1283898128 010 $a9780812207378 010 $a0812207378 024 7 $a10.9783/9780812207378 035 $a(CKB)2550000000104534 035 $a(OCoLC)802059452 035 $a(CaPaEBR)ebrary10576067 035 $a(SSID)ssj0000736471 035 $a(PQKBManifestationID)11428034 035 $a(PQKBTitleCode)TC0000736471 035 $a(PQKBWorkID)10767795 035 $a(PQKB)11191267 035 $a(MdBmJHUP)muse18380 035 $a(DE-B1597)449515 035 $a(OCoLC)1013957969 035 $a(OCoLC)979623330 035 $a(DE-B1597)9780812207378 035 $a(Au-PeEL)EBL3441627 035 $a(CaPaEBR)ebr10576067 035 $a(CaONFJC)MIL421062 035 $a(OCoLC)932312588 035 $a(Perlego)731719 035 $a(MiAaPQ)EBC3441627 035 $a(EXLCZ)992550000000104534 100 $a20030313d2003 ub 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBecoming Christian $ethe conversion of Roman Cappadocia /$fRaymond Van Dam 205 $a1st ed. 210 $aPhiladelphia $cUniversity of Pennsylvania Press$dc2003 215 $a1 online resource (265 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$a9780812237382 311 08$a0812237382 320 $aIncludes bibliographical references (p. [193]-246) and index. 327 $tFrontmatter --$tContents --$tAcknowledgments --$tIntroduction --$tOrthodoxy and Heresy --$tIntroduction --$tChapter 1. "The Evil in Our Bosom": Eunomius as a Cappadocian Father --$tConversion --$tIntroduction --$tChapter 2. "Even Though Roman Laws Judge Differently": Christianity and Local Traditions --$tChapter 3. Remembering the Future: Christian Narratives of Conversion --$tChapter 4. "Everything in Ruins": Ancient Legends and Foundation Myths --$tChapter 5. The Founder of the Cappadocians --$tPreachers and Audiences --$tIntroduction --$tChapter 6. Listening to the Audience: The Six Days of Creation --$tChapter 7. Small Details: The Cult of the Forty Martyrs --$tThe Life to Come --$tIntroduction --$tChapter 8. "I Saw a Parrot": Philostorgius at Constantinople --$tChapter 9. A Blank Sheet of Paper: The Apocryphal Basil --$tChapter 10. "Trail of Sorrows": The Autobiographies of Gregory of Nazianzus --$tEpilogue: A Different Late Antiquity --$tAbbreviations --$tNotes --$tEditions and Translations --$tBibliography --$tIndex 330 $aIn a richly textured investigation of the transformation of Cappadocia during the fourth century, Becoming Christian: The Conversion of Roman Cappadocia examines the local impact of Christianity on traditional Greek and Roman society. The Cappadocians Basil of Caesarea, Gregory of Nyssa, Gregory of Nazianzus, and Eunomius of Cyzicus were influential participants in intense arguments over doctrinal orthodoxy and heresy. In his discussion of these prominent churchmen Raymond Van Dam explores the new options that theological controversies now made available for enhancing personal prestige and acquiring wider reputations throughout the Greek East.Ancient Christianity was more than theology, liturgical practices, moral strictures, or ascetic lifestyles. The coming of Christianity offered families and communities in Cappadocia and Pontus a history built on biblical and ecclesiastical traditions, a history that justified distinctive lifestyles, legitimated the prominence of bishops and clerics, and replaced older myths. Christianity presented a common language of biblical stories and legends about martyrs that allowed educated bishops to communicate with ordinary believers. It provided convincing autobiographies through which people could make sense of the vicissitudes of their lives.The transformation of Roman Cappadocia was a paradigm of the disruptive consequences that accompanied conversion to Christianity in the ancient world. Through vivid accounts of Cappadocians as preachers, theologians, and historians, Becoming Christian highlights the social and cultural repercussions of the formation of new orthodoxies in theology, history, language, and personal identity. 606 $aChristianity and culture$zTurkey$zCappadocia$xHistory 607 $aCappadocia (Turkey)$xChurch history 615 0$aChristianity and culture$xHistory. 676 $a275.6402 700 $aVan Dam$b Raymond$0487736 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910955487903321 996 $aBecoming Christian$94480105 997 $aUNINA