LEADER 00977nam0-2200325---450- 001 990009543220403321 005 20131107144408.0 010 $a88-7621-535-2 035 $a000954322 035 $aFED01000954322 035 $a(Aleph)000954322FED01 035 $a000954322 100 $a20120314d1988----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $a--------001yy 200 1 $aDall'aiuto alla cooperazione$enascita ed evoluzione di un nuovo orizzonte delle relazioni internazionali$fFrancesco Aloisi de Larderel 210 $aRoma$cFratelli Palombi$dc1988 215 $a176 p.$d24 cm 610 0 $aCooperazione internazionale 700 1$aAloisi de Larderel,$bFrancesco$0515696 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990009543220403321 952 $aO/1.340 ALO$b361/DEC$fSES 952 $aISVE O1-O2.185$fDECTS 959 $aSES 959 $aDECTS 996 $aDall'aiuto alla cooperazione$9854781 997 $aUNINA LEADER 00824cam0-22003011i-450- 001 990007834910403321 005 20031103181832.0 010 $a0-521-55960-X 035 $a000783491 035 $aFED01000783491 035 $a(Aleph)000783491FED01 035 $a000783491 100 $a20031103d1996----km-y0itay50------ba 101 0 $aeng 102 $aGB 105 $ay-------001yy 200 1 $a<>source of normativity$fChristine M. Korsgaard 210 $aCambridge$cCambridge University Press$dİ 1996 215 $aXV,273 p.$d23 cm 676 $a340.1$v11 rid.$zita 700 1$aKorsgaard,$bChristine M.$0280548 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990007834910403321 952 $aXI PGR 35$fDFD 959 $aDFD 996 $aSource of normativity$9672352 997 $aUNINA LEADER 04998nam 2200865 450 001 9910468054503321 005 20220117232950.0 010 $a9780816538300 010 $a0-8165-3830-1 035 $a(CKB)4340000000244934 035 $a(MiAaPQ)EBC5252881 035 $a(OCoLC)1021807214 035 $a(MdBmJHUP)muse66101 035 $a(Au-PeEL)EBL5252881 035 $a(CaPaEBR)ebr11503840 035 $a(EXLCZ)994340000000244934 100 $a20180221h20182018 uy 0 101 0 $aeng 135 $aurbn#|||m|a|| 181 $ctxt$2rdacontent 181 $csti$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aSavage kin $eindigenous informants and American anthropologists /$fMargaret M. Bruchac ; foreword by Melissa Tantaquidgeon Zobel 210 1$aTucson :$cUniversity of Arizona Press,$d2018. 210 4$dİ2018 215 $a1 online resource (xvii, 260 pages) $cillustrations, portraits, facsimiles 225 1 $aNative peoples of the Americas 225 1 $aFirst peoples : new directions in indigenous studies 311 0 $a0-8165-3706-2 320 $aIncludes bibliographical references (pages 237-251) and index. 327 $aIntroduction : a few thoughts on naming -- 1. Watching the collectors : dialogical and material encounters -- 2. Finding our dances : George Hunt and Franz Boas -- 3. Representing modernity : Beulah Tahamont and Arthur Parker -- 4. Collaborative kin : Bertha Parker and Mark Harrington -- 5. Resisting red power : Jesse Cornplanter and William Fenton -- 6. Indian stories : Gladys Tantaquidgeon and Frank Speck -- Conclusion : restorative methodologies. 330 $a"In this provocative new book, Margaret M. Bruchac, an Indigenous anthropologist, turns the word savage on its head. Savage Kin explores the nature of the relationships between Indigenous informants, such as Gladys Tantaquidgeon (Mohegan), Jesse Cornplanter (Seneca), and George Hunt (Tlingit), and early twentieth-century anthropological collectors, such as Frank Speck, Arthur C. Parker, William N. Fenton, and Franz Boas. This book reconceptualizes the intimate details of encounters with Native interlocutors who by turns inspired, facilitated, and resisted the anthropological enterprise. Like other texts focused on this era, Savage Kin features some of the elite white men credited with salvaging material that might otherwise have been lost. Unlike other texts, this book highlights the intellectual contributions and cultural strategies of unsung Indigenous informants without whom this research could never have taken place. These bicultural partnerships transgressed social divides and blurred the roles of anthropologist/informant, relative/stranger, and collector/collected. Yet these stories were obscured by collecting practices that separated people from objects, objects from communities, and communities from stories. Bruchac's decolonizing efforts include "reverse ethnography"--painstakingly tracking seemingly unidentifiable objects, misconstrued social relations, unpublished correspondence, and unattributed field notes--to recover this evidence. Those early encounters generated foundational knowledges that still affect Indigenous communities today. Savage Kin also contains unexpected narratives of human and other-than-human encounters--brilliant discoveries, lessons from ancestral spirits, prophetic warnings, powerful gifts, and personal tragedies--that will move Native and non-Native readers alike."--Provided by publisher. 410 0$aNative peoples of the Americas (Tucson, Ariz.) 410 0$aFirst peoples (2010) 517 3 $aIndigenous informants and American anthropologists 606 $aAnthropological ethics$xHistory$y20th century 606 $aIndians of North America$xCross-cultural studies 606 $aCultural relations 606 $aAnthropology$xResearch$zNorth America 606 $aIndigenous peoples$xResearch 606 $aIntercultural communication$zNorth America 606 $aSocial change 606 $aTime$xSocial aspects 608 $aElectronic books. 615 0$aAnthropological ethics$xHistory 615 0$aIndians of North America$xCross-cultural studies. 615 0$aCultural relations. 615 0$aAnthropology$xResearch 615 0$aIndigenous peoples$xResearch. 615 0$aIntercultural communication 615 0$aSocial change. 615 0$aTime$xSocial aspects. 676 $a303.4 700 $aBruchac$b Margaret M.$0979725 702 $aZobel$b Melissa Tantaquidgeon$f1960- 801 0$bAzTeS/DLC 801 1$bAzTeS 801 2$bDLC 801 2$bCDX 801 2$bCWJ 801 2$bIBV 801 2$bTOZ 801 2$bYDX 801 2$bSDB 801 2$bYDX 801 2$bOCLCO 801 2$bOBE 801 2$bAOW 801 2$bNIC 801 2$bCaOWtU 906 $aBOOK 912 $a9910468054503321 996 $aSavage Kin$92234380 997 $aUNINA