LEADER 00833nam0-22002771i-450- 001 990007062750403321 005 20070412141141.0 035 $a000706275 035 $aFED01000706275 035 $a(Aleph)000706275FED01 035 $a000706275 100 $a20020314d1970----km-y0itay50------ba 101 0 $ager 102 $aDE 200 1 $a<>zolibat in der alten kirche$fBernhard Kotting 210 $aAschendorff$cMunster Westfalen$d1970 215 $a35 p.$d18 cm 225 1 $aschriften der gesellschaft zur forderung der westfalischen wilhelms-universitat zu munster$v61 700 1$aKötting,$bBernhard$0416452 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990007062750403321 952 $aIII FF 19$b362$fDCEC 959 $aDCEC 996 $aZolibat in der alten kirche$9708035 997 $aUNINA LEADER 00718nam a2200217 i 4500 001 991004373111007536 005 20250403130813.0 008 250403s1965 ag er 001 0 spa d 040 $aBibl. Dip.le Aggr. Studi Umanistici - Sez. Filosofia$bita$cSocioculturale Scs 041 0 $aspa 082 04$a199.82$223 100 1 $aVázquez, Juan Adolfo$01802484 245 10$aAntología filosófica argentina del siglo XX /$cJuan Adolfo Vázquez 260 $aBuenos Aires :$bEUDEBA,$c1965 300 $a396 p. ;$c19 cm 490 1 $aEnsayos 650 4$aFilosofia argentina$ySec. 20. 830 0$aEnsayos 912 $a991004373111007536 996 $aAntología filosófica argentina del siglo XX$94348222 997 $aUNISALENTO LEADER 03850nam 2200781Ia 450 001 9910970683903321 005 20200520144314.0 010 $a9786613610522 010 $a9781501324291 010 $a1501324292 010 $a9781501324307 010 $a1501324306 010 $a9781441120588 010 $a1441120580 010 $a9781280580741 010 $a1280580747 010 $a9781441175328 010 $a1441175326 035 $a(CKB)2670000000174192 035 $a(EBL)894539 035 $a(OCoLC)787843489 035 $a(MiAaPQ)EBC894539 035 $a(MiAaPQ)EBC1727311 035 $a(Au-PeEL)EBL894539 035 $a(CaPaEBR)ebr10554629 035 $a(CaONFJC)MIL361052 035 $a(MiAaPQ)EBC6161865 035 $a(Au-PeEL)EBL1727311 035 $a(OCoLC)893336638 035 $a(MiAaPQ)EBC6627849 035 $a(Au-PeEL)EBL6627849 035 $a(Perlego)546619 035 $a(Perlego)806498 035 $a(EXLCZ)992670000000174192 100 $a20111028d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aEvil $ea guide for the perplexed /$fChad Meister 205 $a1st ed. 210 $aLondon ;$aNew York $cContinuum$dc2012 215 $a1 online resource (137 p.) 225 1 $aGuides for the perplexed 300 $aIncludes index. 311 08$a9781441120892 311 08$a1441120890 311 08$a9781441121714 311 08$a1441121714 320 $aIncludes bibliographical references and index. 327 $aTitle; Copyright; Contents; Preface; Chapter 1: What is evil?; Classifying evil; Traditional theism and evil; Non-traditional accounts of God and evil; The existential problem of evil; Responding to evil; Further reading; Chapter 2: Problems of evil; The logical problem; Evidential problems; Concluding reflections; Further reading; Chapter 3: Theodicy; A free will theodicy; A soul-making theodicy; A theodicy of fulfilment; Concluding reflections; Further reading; Chapter 4: Divine hiddenness; An argument for God's non-existence; Some possible reasons for divine hiddenness; Further reading 327 $aChapter 5: Evil, atheism and the problem of goodProblems of evil and the problem of good; The problem of good and the moral argument for God; Concluding reflections; Further reading; Chapter 6: Evil and suffering in Hinduism and Buddhism; Karma and rebirth; A Hindu conception of ultimate reality and evil; A Buddhist conception of Ultimate Reality and suffering; Objections to karma and rebirth; Further reading; Chapter 7: Eternal goods and the triumph over evil; Horrendous evil and eternal goods; Evil and the afterlife; Confronting evil; Further reading; Notes; References; Index 330 $aOne of the most perplexing problems facing believers in God is the problem of evil. The words of Epicurus put the point concisely: Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world? This is a difficult problem to unpick and it remains an issue that continues to concern people and inspire debate. The problem has taken a variety of forms over the centuries; in fact, there are numerous problem 410 0$aGuides for the perplexed. 606 $aGood and evil$xReligious aspects 606 $aTheodicy 615 0$aGood and evil$xReligious aspects. 615 0$aTheodicy. 676 $a170 700 $aMeister$b Chad V.$f1965-$0863169 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910970683903321 996 $aEvil$94363947 997 $aUNINA